Goetia - Holy Order of the Golden Dawn Canada

THE OTHER MAGICAL REQUISITES.
THE other magical requisites are: a sceptre, a sword, a mitre, a cap, a long white
robe of linen, and other garments for the purpose; 1 also a girdle of lion’s skin three
inches broad, with all the names written about it which be round the outmost part of
the Magic Circle. Also perfumes, and a chafing-dish of charcoal kindled to put the
fumes on, to smoke or perfume the place appointed for action; also anointing oil to
anoint thy temples and thine eyes with; and fair water to wash thyself in. And in
so doing, thou shalt say as David said:
THE ADORATION AT THE BATH.
“THOU shalt purge me with hyssop, O Lord! and I shall be clean : Thou shalt
wash me, and I shall be whiter than snow.”
And at the putting on of thy garments thou shalt say:
THE ADORATION AT THE INDUING OF THE VESTMENTS.
“BY the figurative mystery of these holy vestures (or of this holy vestment) I
will clothe me with the armour of salvation in the strength of the Most High,
ANCAR; AMACOR; AMIDES; THEODONIAS; ANITOR; that my desired end may be
effected through Thy strength, O ADONAI! unto Whom the praise and glory will
for ever and ever belong! Amen!”
After thou hast so done, make prayers unto God according unto thy work, as
Solomon hath commanded.
THE CONJURATION TO CALL FORTH ANY OF
THE AFORESAID SPIRITS.
I DO invocate and conjure thee, O Spirit, N.; 2 and being with power armed from
the SUPREME MAJESTY, I do strongly command thee, by BERALANENSIS,
BALDACHIENSIS, PAUMACHIA, and APOLOGIÆ SEDES; by the most Powerful
Princes, Genii, Liachidæ, and Ministers of the Tartarean Abode; and by the Chief
Prince of the Seat of Apologia in the Ninth Legion, I do invoke thee, and by
invocating conjure thee. And being armed with power from the SUPREME
1 In many codices it is written “a sceptre or sword, a mitre or cap.” By the “other garments”
would be meant not only under-garments, but also mantles of different colours.
2 Here interpolate the name of the Spirit desired to be invocated. In some of the codices
there are faint variations in the form of wording of the conjurations, but not sufficient to change
the sense, e.g. “Tartarean abode” for “Tartarean seat,” etc.
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