Goetia - Holy Order of the Golden Dawn Canada

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57: OSÉ. The Pseudomonarchia does not state how many legions Osé rules, so whoever compiled the Goëtia had to guess. 61: ZAGAN. According to the Pseudomonarchia Zagan, besides the trick with the metals and achieving what the British educational system generally fails in, transforms water into wine, and blood into oil, and the reverse; “T.R.” gave ‘wine’ for ‘oil.’ 64: FLAUROS has acquired sixteen more legions between the Pseudomonarchia and the Goëtia. 67: AMDUSIAS. The thing with the trees has been garbled due to “T.R.” mistranslating and possibly also failing to understand a Latin idiom: Pseudomonarchia has ut … abores ad exorcistæ genu se inclinent, lit. “that trees bend the knee to the Exorcist” probably meaning “that the trees shall be subject to the exorcist.” 68: BELIAL. The Pseudomonarchia assigns 80 legions to Belial. The entry for Belial in the Pseudomonarchia includes an account of the myth of Solomon’s sealing up the spirits in the brazen vessel. While only listing 69 spirits, the Pseudomonarchia version of the myth states that 72 kings along with their legions were sealed up in the brass vessel; it also gives various other details not included in the Goëtia. The writer presents himself not as Solomon himself, but as one who learnt the Art from Solomon; he angrily rebuts the claim that Solomon, seduced by the cunning of a certain woman, once inclined himself to pray before the idol of Belial, asserting rather that Solomon accomplished all his works by divine virtue which never forsook him. Crowley’s note from 1923 e.v. possibly alludes to various workings directed at this spirit, in particular one on the 9 th of March 1918 e.v. “to create Belial as 2nd dec. Aquarius, night-demon – to bring ‘earned success.’ ” 70: SEERE, in common with DANTALION and ANDROMALIUS, does not appear in the Pseudomonarchia. 71: DANTALION appears to have been the first Goëtic spirit to get its own fansite on the World Wide Web. 72: The seal of ANDROMALIUS appears on the cover of the paperback edition of Lon Milo DuQuette’s autobiography, My Life with the Spirits, possibly as a “do not steal this book” device. Observations. The compiler of the Goëtia evidently left it to the ingenium of the Magician to determine which of the four Great Kings each spirit was under; since the rulership or assignment to a quarter is only given for a few, and there is no obvious pattern. Classified List of the 72 Chief Spirits. Planetary symbols were handwritten in by Crowley in his personal copy. In the Hebrew versions of the names from the “Dr. Rudd” MSS. (probably Harleian 6483) I have not reproduced Hebrew pointing. In 777 (cols. CLV to CLXVI) Crowley gave a different set of Hebrew spellings for the 72 Spirts, assigning them to the Decans by day and night. I reproduce this information below, adding the key numbers of the spirits for ease of reference, and the attributions to Tarot number cards thereby implied. Planetary symbols indicate the rank of the spirit (in the print edition, that for 50, Furcas, was given as $ rather than '). Crowley has largely dropped Latinised endings such as –es, –us, –ius, –ion, etc. Some errors in the Hebrew (}rmyap for Paimon, 9; [xg for Gaap, 33; lamnd for Dantalion, 71) have been fixed. 78
Goetic Spirits of Decans by Day Ascendent (0°-10°) Succedent (10°-20°) Cadent (20°-30°) a 1 ! lab 2 W 2 $ raga 3 W 3 & wgacw 4 W b 4 = }ygymg 5 D 5 # bram 6 D 6 $ rplaw 7 D c 7 = }wma 8 S 8 $ cwfbrb 9 S 9 ! }wmyap 10 S d 10 # rawb 2 C 11 $ }wyswg 3 C 12 & yrfyc 4 C e 13 ! talb 5 W 14 = ]yarl 6 W 15 $ cwgyla 7 W f 16 $ rpaz 8 D 17 % and # cyfwb 9 D 18 $ }ytab 10 D g 19 $ cwlac 2 S 20 ! }wcrwp 3 S 21 % and # {aram 4 S h 22 % cwpy 5 C 23 $ \ya 6 C 24 = rbn 7 C i 25 % and # lwblsalg 8 W 26 $ \yb 9 W 27 % and = wwnyr 10 W j 28 $ tyrb 2 D 29 $ twrtca 3 D 30 = canrwp 4 D k 31 # carwp 5 S 32 ! yadwmsa 6 C 33 # [og 7 S l 34 % rwprwp 8 C 35 = cwjrm 9 C 36 & cwlwfcy 10 C Goetic Spirits of Decans by Night Ascendent (0°-10°) Succedent (10°-20°) Cadent (20°-30°) a 37 = {nap 2 W 38 % [lah 3 W 39 # [lam 4 W b 40 % \war 5 D 41 $ rwlkwp 6 D 42 $ rapw 7 D c 43 = ]wnbc 8 S 44 = {c 9 S 45 $ and ! anyw 10 S d 46 % wrpyb 2 C 47 $ lawa 3 C 48 # tnguh 4 C e 49 $ lkwrk 5 W 50 ' ]rp 6 W 51 ! \lub 7 W f 52 $ ]wla 8 D 53 # }yak 9 D 54 $ and % \rwm 10 D g 55 & bwarwa 2 S 56 $ rwmg 3 S 57 # wcw 4 S h 58 # }wa 5 C 59 = {ayrw 6 C 60 $ lwpn 7 C i 61 ! and # }gaz 8 W 62 # law 9 W 63 = rdna 10 W j 64 $ rwah 2 D 65 = [lardna 3 D 66 = rwamyk 4 D k 67 $ ]wdma 5 S 68 ! laylb 6 C 69 = barwakd 7 S l 70 & rac 8 C 71 $ lafnd 9 C 72 % lamwrdna 10 C Yet another set of spellings and astrological attributions, due to the order Aurum Solis, may be found in The Sword and the Serpent by Denning and Phillips, or the third edition of Godwin’s Cabalistic Encyclopedia. The Magical Circle. The figure of the circle and triangle has been redrawn and coloured. The sequence of names around the serpent runs, for each Sephirah from Kether to Yesod inclusive, the Divine Name, the name of the Sephirah, the Archangel, the Choir of Angel, the Hebrew name of the “Heaven of Assiah” corresponding, then the appropriate planetary symbol, or an abbreviation for the Latin equivalent. Malkuth is perhaps represented by the square in the centre; in other figures of Circles in magical literature, a central square has terra (earth) written thereon. The Vessel of Brass. The Hebrew on the band around the first form of the Brazen Vessel reads: (front): layhnah : lakim : layrbg : hyha rca Asher Eheyeh : Gabriel : Michael : Haniel (back): layqdx : \ylmcj : atyrara or laypdx : layqdx : lamk : lapr : atyrara Ararita : Chashmalim : Tzadqiel or Ararita : Raphael : Kamael : Tzadqiel : Tzaphqiel 79
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GOETIAVELCLAVICULASALOMONISREG ISGO
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EPIKALOUMAI SE TON EN TW KENEO PNEU
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K O D S E LI M O H A B I O M O K
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H., whose original bodies having be
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a 1 Hear Me:— Ar: 2 Thiaõ: Rheib
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}ma 1 Hear me! 2 Aõth: 3 Abaõth:
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I The Initiated Interpretation of C
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Herein then consists the reality of
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84,000 crores of yojanas a second f
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Art. Hence it is that Magic lieth u
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seeking, etc., and are called THEUR
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GOETIA.
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- (5.) (6.) . (7.) / 0 (8.) MARBAS.
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(11.) 4 (12.) 5 6or 7 GUSION.—The
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=or > (19.) ? (20.) @ (18.) BATHIN.
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E (25.) For G H (27.) GLASYA-LABOLA
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L (31.) (32.) M FORAS.—The Thirty
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(36.) Q (37.) R (38.) S (39.) T STO
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Y (43.) Z (44.) [ (45.) SABNOCK.—
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` (49.) (50.) a (51.) b c (52.) CRO
Page 44 and 45: g (56.) h (57.) (58.) i (59.) j GRE
Page 46 and 47: o (64.) p (65.) q (66.) HAURES, or
Page 48 and 49: uor v w (71.) x (72.) (70.) SEERE,
Page 50 and 51: CLASSIFIED LIST OF THE 72 CHIEF SPI
Page 52 and 53: THE MAGICAL CIRCLE THIS is the Form
Page 54 and 55: A A TRA TE G GRAM MA L Tau A TON Th
Page 56 and 57: THE VESSEL OF BRASS THIS is the For
Page 58 and 59: Figure 165. Figure 165 is a more co
Page 60 and 61: THE OTHER MAGICAL REQUISITES. THE o
Page 62 and 63: y the name ZABAOTH, 1 which Moses n
Page 64 and 65: THE INVOCATION OF THE KING. O THOU
Page 66 and 67: THE GREATER CURSE. 1 NOW, O thou Sp
Page 68 and 69: THE LICENCE TO DEPART O THOU Spirit
Page 70 and 71: Tetragrammaton. And let thine Almig
Page 73: Y se Conjuratiouns of y e Booke Goe
Page 76 and 77: Y E FYRSTE CONJOURATIOUN. Ol vinu o
Page 78 and 79: destroy all things and in the name
Page 80 and 81: ipamisa. Od commemahé do pereje sa
Page 82 and 83: micaelzodo do totza elonusa vaoresa
Page 84 and 85: Y E ADRESSE UNTO Y E SPIRIT ON HYS
Page 87 and 88: Editorial notes to the Celephaïs P
Page 89 and 90: Preliminary Invocation This is an a
Page 91 and 92: In the c section the fifth of the v
Page 93: It is perhaps appropriate to give n
Page 97 and 98: Y e Conjurations of y e Booke Goeti
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Goetia - Holy Order of the Golden Dawn Canada

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