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Lawrence of Arabia, Zionism and Palestine - The World War I ...

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J18 ZIONISM AND PALESTINE<br />

but the Government was undoubtedly right in resisting<br />

a nomenclature intolerable to the vast majority <strong>of</strong><br />

Palestinians, <strong>and</strong> in substituting the device, relatively<br />

in<strong>of</strong>fensive to all parties (though giving complete satisfaction<br />

to none), <strong>of</strong> adding to "<strong>Palestine</strong>" in Hebrew<br />

the two Hebrew initials (E.Y.).<br />

We cannot look ahead more than a certain distance ; as<br />

the Emperor William I answered Benedctti at Ems, no<br />

man can guarantee anything à tout jamais. It may be<br />

that the Arabs, spurred by honourable rivalry, will<br />

attain a privileged position <strong>and</strong> a degree <strong>of</strong> civilization<br />

inconceivable without <strong>Zionism</strong>. 1 <strong>The</strong> National Home<br />

is beyond question unshakably established. Already its<br />

numbers exceed that <strong>of</strong> the Cypriot nation. 2 If (as many<br />

hold for their only belief), religion is dying, or if, with<br />

the same result, some passionless Nordic creed should<br />

reduce Holy Places to mere Ancient Monuments, then<br />

<strong>Palestine</strong> would be an easier place to govern. Three<br />

great faiths <strong>and</strong> a dozen denominations would look back<br />

with incredulous pride to the battles each fought to<br />

maintain its ideal. That time, if ever it come, is many<br />

generations distant. But even if Mecca went, <strong>and</strong> Medina,<br />

Jerusalem will bear it out unto the crack <strong>of</strong> doom;<br />

<strong>and</strong> reasonable tolerance in the visiting <strong>and</strong> use <strong>of</strong> the<br />

Holy Places—the Dome, the Sepulchre <strong>and</strong> the Wall—<br />

I " Hospitable to various ethnic types <strong>and</strong> cultures, <strong>Palestine</strong><br />

has always been a L<strong>and</strong> <strong>of</strong> tribes <strong>and</strong> sects, <strong>and</strong> very seldom, if<br />

ever, the country <strong>of</strong> one nation <strong>and</strong> one religion <strong>and</strong> under one<br />

king." Sir G. Adam Smith, Legacy <strong>of</strong> Israel, p. 3.<br />

1 "<strong>The</strong>re exists in <strong>Palestine</strong> to-day, as the result <strong>of</strong> fifty years<br />

<strong>of</strong> Zionist enterprise, a Jewish National Home containing some<br />

three hundred <strong>and</strong> fifty thous<strong>and</strong> souls, which fulfils the purpose<br />

<strong>of</strong> a spiritual centre for Jewry. It is now possible for a Jew to<br />

be bom in <strong>Palestine</strong> <strong>and</strong> pass through an all-Jewish kindergarten,<br />

school <strong>and</strong> University without ever speaking anything but Hebrew:<br />

to work on a Jewish farm or in a Jewish factory, to live in an<br />

all-Jewish city <strong>of</strong> 150,000 inhabitants, to read a Hebrew daily<br />

newspaper, to visit a Hebrew theatre <strong>and</strong> to go for a holiday<br />

cruise on a steamer flying the Jewish flag. So far the Zionist aim<br />

may be said to be accomplished." Nevill Harbour, A Plan for<br />

lasting Peace in <strong>Palestine</strong> (Jerusalem, 1936), p. 15.

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