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The Chicago Martyrs by John P. Altgeld

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122<br />

ADDRESS OF ALBERT R. PARSONS.<br />

ADDRESS OF ALBERT R. PARSONS.<br />

1211<br />

Socialism, your honor, means the abolition of wage slavery, because it<br />

allows the people to carryon production and consumption <strong>by</strong> means of a system<br />

of universal co-operation. That is what I said at the Haymarket. I<br />

pointed out at the Haymarket the fact that the workingmen were being deprived,<br />

according to Colonel 'Wright, the commissioner of the Bureau of Labor<br />

Statistics of the United States. He proves <strong>by</strong> the statistics that they were<br />

producing values to the extent of $10 a day, and receiving $1.15; that they<br />

were being deprived of $8.85. Now, I said to them: "Here," said I, "Socialism<br />

will give you that $8.85; under Socialism you would get that whole $10,<br />

whereas under the wage system you receive $1.15 of it. But that is not all:<br />

Socialism will make your labor saving machinery a blessing instead of a curse<br />

to you; <strong>by</strong> it wealth will be increased, and drudgery diminished indefinitdy.<br />

Socialism is simple justice, because wealth is a social, not an individual product,<br />

and its appropriation <strong>by</strong> a few members of society creates a privileged<br />

class-a class who monopolize all the benilfits of society <strong>by</strong> enslaving the producing<br />

class." Now, your honor, this is what makes the monopolists mad at<br />

the Anarchists. This angers the corporation men. See what they say. <strong>The</strong><br />

result is that a verdict must be brought against Socialism; .because, as the<br />

district attorney states here, the law, and the government, and Anarchy are<br />

upon trial. That is the reason. Not for what I did, but it is for what I b,,­<br />

lieve. It is what I say that these men object to. <strong>The</strong> verdict was against<br />

Socialism, as said <strong>by</strong> the Ohicago Times the day after the verdict.<br />

"In the opihion of many thoughtful men the labor questiou has reachell<br />

a point where 'blood-letting has become necessary," says the Cllicago hon­<br />

Monger.<br />

"<strong>The</strong> execution of the death penalty upon the Socialist malefactors in<br />

<strong>Chicago</strong> will be in its effect the execution of the death penalty upon the Socialistic<br />

propaganda in this country.<br />

'~<strong>The</strong> verdict of death pronounced <strong>by</strong> a <strong>Chicago</strong> jury and court against<br />

these Socialist malefactors is the verdict of the American people against the<br />

crime called Socialism," says the <strong>Chicago</strong> Times. By the American people<br />

the Times means the monopolists.<br />

In niore familiar words, as used heretofore <strong>by</strong> the Times, "other workingmen<br />

will take warning from their fate, and learn a valuable lesson." <strong>The</strong><br />

Times in 1878 advised that" hand grenades (bombs) should be thrown among<br />

the striking sailors," who were striving to obtain higher wages, "as <strong>by</strong> such<br />

treatment they would be taught a valuable lesson, and other strikers would<br />

take warning from their fate."<br />

So it seems, "hand grenades for strikers," and" the gallows for Socialists,"<br />

are recommended <strong>by</strong> the organ of monopoly, as a terror to both.<br />

Socialism aims not at the lives of individuals but at the system which<br />

makes paupers and -millionaires possible. SocialisIll aims at the death of no<br />

wan nor the destruction of property, and the capit.alistic press lies, and they<br />

know it, when they make such,charges against Socialists. <strong>The</strong>y lie about us<br />

in order to deceive the people; but the people will not be deceived much<br />

longer. 1\0, they will not. <strong>The</strong> monopolist organs of our cities have advised<br />

hand grenades, strychnine, arsenic and lead instead of bread, for the unemployed<br />

and those seeking to better their condition, long enough. It is time<br />

for this to stop. When will it stop? In the sermon on the mount Christ said:<br />

it What man is there of you who, if his son shall ask him for bread, will give<br />

him a stone, or if he shall ask for fish will give him a serpent? All things,<br />

therefore, whatsoever ye would that men should do unto you, do ye even so<br />

unto them." It was, howeYer, reserved for the close of the nineteenth century,<br />

of the Christian era, in the city of <strong>Chicago</strong>, and <strong>by</strong> the editor and proprietor<br />

of the <strong>Chicago</strong> T1'ibune, to permit to be said, unrebuked, in his paper: "When<br />

a tramp "-an unemployed and starving laboring man-"asks you for bread<br />

put strychnine or arsenic on it and he will not trouble you any more, and<br />

others will keep out of the neighborhood." I suppose, your honor, this was<br />

said <strong>by</strong> a law-and-order pharisee.<br />

'<br />

This verdict, as it now stands, proclaims to the world that he who throws<br />

a bomb and kills a score of people is safe, while he who speaks or writes or<br />

works to organize labor and peaceably remove-because I deny the charge of<br />

any organization to attack anybody; the proof does not show it, nor sustain it,<br />

nor maintain it-to peaceably remove the cause of the people's discontent is<br />

in danger of dungeons and of the scaffold.<br />

Every man called upon to act upon the jury, swore that he was an enemy<br />

to the labor movement, was prejudiced against the idea of Socialism or free<br />

labor. Not satisfied with such a jury, the enemies of free rights resorted to<br />

perjury and other inhuman acts to bring about a conviction. A few days ago,<br />

in an interview in the New York World and copied in the <strong>Chicago</strong> papers,<br />

Mayor Harrison said: "Right here I would like to say there has been the<br />

heartiest co-operation between Mr. Grinnell and myself from first to last, for<br />

without me he would never have been able to get certain evidence to obtain<br />

which I did that which, if it had been done in the city of London, would upset<br />

the throne of Victoria; that which could be done in no monarchical country<br />

with safety was done here; because in full sympathy with the people as a servant<br />

of the people I did precisely what I knew the people wanted done and<br />

would sustain, something which, if wrong, they could easily rectify." Now,<br />

your honor, there were wrongs done here. <strong>The</strong> mayor says so. Yon can rectify<br />

them. Suspend your sentence. Give us a chance in a new triai. Now,<br />

here is the officer highest in the city, who frankly admits that he employed<br />

unlawful means in order to arrest us, because the people wanted bim to do it.<br />

Has this court, has the State's attorney and the police done the same thing<br />

in order to convict us? Mayor Harrison refers to the arrest of persons, the<br />

seizure of property, the searches of bomes and places of bueiness without warrant,<br />

and in admitted disregard of constitutional and legal guarantees of personal<br />

liberty and right, which was done <strong>by</strong> the city police immediately after<br />

the meeting of May 4, 1886. As proof of what he said, there followed that<br />

night in this city an era of official lawlessness in these respects, which according<br />

to Mayor Harrison, would not have been tolerated in any other civilized<br />

country in the world, and which if done in the city of London would have<br />

npset the throne of Victoria, and which the mayor said could not have been<br />

rtone in any monarchical country with safety. <strong>The</strong> mayor's confession is charmlugly<br />

frank, and is significant. Is it then true that in this land, which boailts<br />

of iis lih I'ty, pI i vate right can be more safely disregarded in obedience to pub­<br />

III' ('11\11101' thun in any other civilized country? Is it true that the ruling, the

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