The Chicago Martyrs by John P. Altgeld
The Chicago Martyrs by John P. Altgeld
The Chicago Martyrs by John P. Altgeld
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.1<br />
ADDRESS OF SAMUEL FIELDBN.<br />
was something that was worth while for me to use my energiesin propagating,<br />
and I did it. I could not help it. <strong>The</strong>re are sloths that are sometimes called<br />
men who are never influenced <strong>by</strong> anytbing of tbat kind, but I was not of that<br />
character and that is the reason that I am bere today. So intense and earnest<br />
was I at that time that I was at one and tbe same time the Sunday school<br />
superintendent of a little Sunday school, a class teacher, a local preacher, and<br />
what was called an exhorter; held four different positions.<br />
I came to the United States in 1868. I bave preached in Ohio, and I<br />
came to <strong>Chicago</strong> in 1869. <strong>The</strong>re are monuments of beauty, of stability, and<br />
evidences of progress in the city of <strong>Chicago</strong>, and you can hardly go through a<br />
street in this city that I have not dropped my sweat upon, that had been produced<br />
<strong>by</strong> the labor of my hands. And just bere let me tell you that when the<br />
indictment had been procured against me and my comrades here, it was<br />
accompanied <strong>by</strong> the statement tbat tbese men had been deluding their dupes<br />
in order to make money out of them. When the trial was in progress the<br />
only man who could have answered the qupstion as to whether we had made<br />
money out of our agitation was ZeIlpr, the secretary of the Central Labor<br />
Union, and when he was asked the question whether we ever received any<br />
money for speaking and organizing unions in that organization, the gentleman<br />
who had been instrumental in attaching that to the indictment in orrIer<br />
to prejudice the people against us before the trial should come on against DSfor<br />
there is nothing in the world that can prejudice a man so much as to be<br />
charged with having impoRed upon some one for mercenary motives, and this<br />
is creditable to society-when the trial came on and this man who could have<br />
testified to that, who could have substantiated it if it had been true, waR<br />
asked the question, each one of the· gentlemen who were interested in its<br />
being proven true for their side of the case at once sprang to their feet and<br />
objected to the question being asked. We bave been tried <strong>by</strong> a jury that has<br />
found us guilty. You will be tried <strong>by</strong> a jury now that will find you guilty.<br />
Being of an inquiring disposition or turn of mind, and having observed<br />
that there was something wrong in our social system, I attended some meetings<br />
of workingmen and compared what they said with my own observation.<br />
I knew there was something wi·ong. .<br />
My ideas did not become settled as to what was the remedy, but when<br />
they did, I carried the same energy and the same determination to bring abou t<br />
that remedy that I had applied to ideas which I had possessed years before.<br />
<strong>The</strong>re is always a period in every individual's life when some sympathetic<br />
chord is touched <strong>by</strong> EOme other person. That is the open sesame that carries<br />
conviction. <strong>The</strong> ground may have all been prepared. <strong>The</strong> evidence may all<br />
have been accumulated, but it has not formed any shape; in fact, the child<br />
has not been born. <strong>The</strong> new idea has not impressed itself thoroughly when<br />
that sympathetic chord is touched, and the person is thoroughly convinced<br />
of the truth of the idea. It was so in my investigation of political economy.<br />
I knew there was something wrong, but I did not know what the remedy was,<br />
but discussing the condition of things and the different remedies one day, a<br />
person said to me that Socialism meant equal opportunities-and that was<br />
the touch. From that time I became a Socialist; I learned more and more<br />
what it was. I knew that I had found the right thing; and I had found the<br />
medicine that was calculated to cure the ills of 60ciety. Having found it I<br />
had a ~ight to advocate it, and I did. <strong>The</strong> constitution of the United States,<br />
when It says: "<strong>The</strong> right of free speech eha11 not be abridged," gives every<br />
man the right to speak his thoughts..<br />
I have advocated the principles of Socialism and social equality, and for<br />
that and no other reason am I here, and is sentence of death to be pronounced<br />
upon me. What is Socialism? Taking somebody else's property? That is<br />
what Socialism is in the common acceptation of the term. No; but if I were<br />
to answer it as shortly and as curtly as it is answered <strong>by</strong> its enemies, I would<br />
say it is preventing somebody else from taking your property. '<br />
But Socialism is equality. Socialism recognizes the fact that no man in<br />
society is responsible for what he is; that all the ills that are in society are<br />
the production of poverty; and scientific Socialism says that you must go to<br />
the root of the evil. <strong>The</strong>re is no criminal statistician in the world hut will acknowledge<br />
that all crime, when traced to its origin, is the product of poverty.<br />
It has been said that it was inflammatory for me to say that the present social<br />
system degraded men until they became mere animals. Go through this city<br />
into the lo~ lodging houses where men are huddled together into the smallest<br />
possible space, living in an infernal atmosphere of death and disease and I<br />
will ask you to draw your silks and broad-cloaths close to you when th~Be men<br />
pass you. Do you think that these men deliberately, with a full knowledge<br />
of what they are doing, choose to become that class of animals? Not one of<br />
them. <strong>The</strong>y are the products of conditions, of certain environments in which<br />
they were born, and which have impelled them resistlessly into what they<br />
are. And we have this loadstone. You who wish it could be taken from the<br />
shoulders of society, what is it? When those men were children, put them.<br />
into an environment where they would have had the best results of civilization<br />
around them, and they would never have willfully chosen a condition<br />
like that. Some cynic might say that this would be a very nice thing Jor<br />
these men. Society, with its rapidity of production of the means of existence<br />
is capable of doing that without doing an injury to a single individual; and<br />
the great masses of wealth owned <strong>by</strong> individuals in this and the old world<br />
have been produced in exactly the same proportion as these men have been<br />
degraded-and they never could have been accumulated in any other way. I<br />
do not charge that every capitalist willfully and maliciously conspires to bring<br />
about these results, but I do charge that it has been done, and I do charge<br />
that it is a very undesirable condition of things, and I claim that SocialisIIi<br />
would cure the world of that ulcer.<br />
<strong>The</strong>se are my ideas in short on Socialism. <strong>The</strong> ultra patriotic sentiment<br />
of the American people-and I suppose the same comparative sentiment is<br />
felt in England, France and Germany-is that no man in this country need<br />
be poor. <strong>The</strong> class who are not poor think so. <strong>The</strong> class who are poor are<br />
beginning to think differently; that under existing conditions it is impossible<br />
that some should not be poor.<br />
Fortunes are made, and I will tell you ·how it is done. <strong>The</strong> <strong>Chicago</strong> T1'ib·lme,<br />
in its New Year's issue of 1885, I believe, drew attention to the production<br />
of the meane of human use and necessity in the city of <strong>Chicago</strong> during<br />
til pr vious year. It carefully estimated the cost of the raw material, the<br />
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