The Chicago Martyrs by John P. Altgeld
The Chicago Martyrs by John P. Altgeld
The Chicago Martyrs by John P. Altgeld
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• J<br />
ADDRESS OF ALBERT R. PARSONS.<br />
ADDRESS OF ALBERT R. PARSONS.<br />
69<br />
poison upon me and upon my colleagues. For two months they have sat here<br />
and spat like adders the vile poison of their tongues, and if men could have<br />
been placed in a mental inquisition and tortured to death, these men would<br />
have s~cceeded here now, for we have been villifieu, misrepresented, held in<br />
10athsoQle contempt, without a chance to speak or contradict a wod. <strong>The</strong>refore,<br />
.if I show emotion, it is because of this, and if my comrades and colleague!!<br />
with me here have spoken in such strains as these, it is because of this. Pardon<br />
ue. Look at it from the right standpoint. What is this labor question?<br />
It is not a question of emotion j the labor question is not a question of sentiment;<br />
it is not a religious matter j it is not a political problem; no, sir, it is a<br />
stern economic fact, a stubborn and immovable fact. It has, it is true, its<br />
emotional phase; it has its sentimental, religious, political aspects; but the<br />
sum total of this question is the bread and butter question, the how and why<br />
we shall live and earn our daily bread. This is the labor movement.· It has<br />
a scientific basis. It is founded upon fact, and I have been to.considerable<br />
pains in my researches of well known and distinguished authors on this question<br />
to collect and present,to you briefly what this question is and what it<br />
springs from. I will first explain to you briefly what capital is:<br />
Capital is the stored up and accumulated surplus of past labor; capital is<br />
the product of labor. <strong>The</strong> function of capital is to appropriate or confiscate for<br />
its own use and benefit the "surplus" labor product of the wage laborer. <strong>The</strong><br />
capitalistic system originated in the forcible seizure of natural opportunities<br />
and rights <strong>by</strong> a few, and then converting those things into special privileges<br />
which have since become vested rights, formally entrenched behind the bulwarks<br />
of statute law and government. Capital ~ould not exist unless there<br />
also existed a majority class who were propertyless, that is, without capital, a<br />
class whose only mode of existe.nce is the selling of their labor to capitalists.<br />
Capitalism is maintained, fostered, anG perpetuated <strong>by</strong> law; in fact, capital is<br />
law-statute law-and law is capital. Now, briefly stated, for I will not take<br />
your time but for a moment, what is labor? Labor is a commodity and wages<br />
is the price paid for it. <strong>The</strong> owner of this commodity sells it, that is, himself,<br />
to the owner of capital in order to live. Labor is the expression of energy, the<br />
PO\\ er of the laborer's life. This energy or power he must sell to another person<br />
in order to live. It is his only means of existence. He works to live, but<br />
his work is not.simply a part of his life; it is the sacrifice of it. His labor is<br />
a commodity which under the guise of free labor he is forced <strong>by</strong> necessity to<br />
hand over to another party. <strong>The</strong> whole of the wage laborer's activity is not<br />
. the product of his labor-far from it. <strong>The</strong> silk he weaves, the. palace he<br />
builds, the ores he digs from out the mines