The Chicago Martyrs by John P. Altgeld
The Chicago Martyrs by John P. Altgeld
The Chicago Martyrs by John P. Altgeld
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18<br />
ADDRESS OF MICHAEL SCHWAB.<br />
ADDRESS OF MICHAEL SCHWAB.<br />
It is not violence in word or action the attorneys of the State and their<br />
urgers-on are waging war against; it is our doctrine-Anarchy.<br />
We contend for Communism and Anarchy-why? If we had kept silent,<br />
stones would have cried out. Murder was committed day <strong>by</strong> day. Children<br />
were slain; women worked to death; men killed inch <strong>by</strong> inch, and tbese<br />
crimes are never punished <strong>by</strong> law. <strong>The</strong> great principle underlying the present<br />
system is unpaid labor. Those who amass fortunes, build palaces, and live<br />
in luxury, are doing these things <strong>by</strong> virtue of unpaid labor. Being directly or<br />
indirectly the possessors of land and machinery, they dictate terms to the<br />
workingman. He is compelled to sell his labor cheap, or to starve. <strong>The</strong> price<br />
paid him is always far below the real value. He acts under compulsion, and<br />
they call it a free contract. This infernal state of affairs keeps him poor and<br />
ignorant; an easy prey for exploitation.<br />
I know what life has in store for the masses. I was one of them. I slept<br />
in their garrets, and lived in their cellars. I saw them work and die. I<br />
worked with girls in the same factory-prostitutes they were, because they<br />
could not earn enough wages for their living. I saw females sick from overwork;<br />
"sick in body and mind on account of the lives they were forced to lead.<br />
I saw girls from ten to fourteen years of age working for a mere pittance. I<br />
heard how their morals were killed <strong>by</strong> the vile language and the bad example<br />
of their ignorant fellow workers, leading them on the same road to misery,<br />
and as an individual I could do nothing. I saw families starving and ablebodied<br />
men worked to death. Tbat was in Europe. When I came to the<br />
United States, I found that there were classes of workingmen who were better<br />
paid than the EUl'opean workmen, but I perceived that the state of things in<br />
a great number of industries were even worse, and that tbe Eo-called better<br />
paid skilled laborers were degenerating rapidly into mere automatic Pl'l'ts of<br />
machinery. I found that the proletariat of the great industrial cities was in<br />
a condition that could not be worse. Thousands of laborers in 'the city of<br />
<strong>Chicago</strong> live in rooms without sufficient protection from the weather, without<br />
proper ventilation, in which never a stream of sunlight flows. <strong>The</strong>re are hovels<br />
where two, three and four families live in one room,. How these conditions<br />
influence the health and the morals of these unfortunate sufferers, it is needless<br />
to say. And how do they live? From the ash barrels they gather halfrotten<br />
vegetables; in the butcher shops they buy for a few cents offal of meat,<br />
and these precious morsels they carry home to prepare from them their meals.<br />
Tlip dilapidated houses in which this class of laborers live need repairs verv<br />
badly, but the greedy landlord waits in most cases till he is compelled <strong>by</strong> th~<br />
city to have them done. Is it a wonder that diseases of all kinds kill men,<br />
womell and children in such places <strong>by</strong> wholesale, especially children? Is this<br />
not horrible in a so-called civilized land where there is plenty of food and<br />
riches? Some years ago a committee of the Citizens' Association, or League,<br />
made an investigation of these matters, and I was one of the reporters that<br />
,,"ent with them.<br />
What these common laborers are today, the skilled laborers will be tomorrow.<br />
Improved machinery that ought to be a blessing for the workingman,<br />
under the existing conditions becomes for him a curse. Ma~inery<br />
rnnltiplies thp. army of unskilled laborers, makes the laborer more dependent<br />
upon the men who own the land and machines. And that is the reason that<br />
Socialism and Communism got a foothold in this country. <strong>The</strong> outcry that<br />
Socialism, Communism and Anarchism are the creed of foreigners, is a big<br />
mistake. <strong>The</strong>re are more Socialists of American birth in this country than<br />
foreigners, and that is much, if we consider that more than half of all industrial<br />
worki.ngmen are native Americans. <strong>The</strong>re are Socialistic papers in a<br />
great many states edited <strong>by</strong> Americans for Americans. <strong>The</strong> capitalistic newspapers<br />
conceal that fact very carefully.<br />
Socialism as we understand it, means that land and machinery shall be<br />
held in com~on <strong>by</strong> the people. <strong>The</strong> production of goods shall be carried on<br />
<strong>by</strong> productive groups which shall supply the demands of the people. Under<br />
such a system every human being would have an opportunity to do useful<br />
work, and no doubt would work. Some hours' work even day would suffice<br />
to produce all, according to statistics, that is necessary for a comfortable living.<br />
Time would be left to cultivate the mind, and to further soience and art.<br />
That is what the Socialists propose. Some say, it is un-American! Well,<br />
then, is it American to let people starve and die in ignorance? Is exploitation<br />
and robberv of the poor, American? "What have the great political parties<br />
done for th~ poor? Promised much; done nothing, except corrupting them<br />
<strong>by</strong> buying their votes on election day. A poverty-stricken man has no interest<br />
in the welfare of the community. It is only natural that in a society where<br />
women are driven to sell their" honor, men should sell their votes.<br />
But we were not only "Socialists and Communists;" we were "Anarchists."<br />
What is Anarchy?<br />
Is it not strange that when Anarchy was tried nobody ever told what Anarchy<br />
was? Even when I was on the witness stand, and asked the State's<br />
attorney for a definition of Anarchy, he declined to give it. But in the~r<br />
speeche~ he and his associates spoke very frequently about Anarchy, an.d It<br />
appeared that they understood it to be something horrihle-arson, rapme,<br />
murder. In so speaking, Mr. Grinnell and his assoeiates did not speak the<br />
truth. <strong>The</strong>y searcbed the Alumli and the Al'ue'ite'I'-Zeitwlig, and hunted up.<br />
articles written veal'S before the month of May, 1880. In the columns of these<br />
papers it is ve;y often stated what we, the Anarchists, nnderstood <strong>by</strong> the<br />
term Anarchy. And we are the only competent judges in this mAtter. As<br />
soon as the word is applied to us and our doctrine, it carries with it the meaning<br />
which we, the Anarchists, saw fit to give to it. "Anarchy" is Greek, and<br />
means, verbatim: without rulership; not being ruled. According to o~r<br />
vocabulary, Anarchy is a state of society, in which the only government IS<br />
reason' a state vf society in which all human beings do right for the simple<br />
reason 'tbat it is right, and bate wrong because it is wrong. In such a society,<br />
no laws, no compulsion will be necessary. <strong>The</strong> attorney, for the State was<br />
wrong when he said: "Anarchy is dead:" Anarchy, up to the presen~ day,<br />
has existed only as a doctrine, and Mr. Grinnell has not the power to kIll any<br />
doctrine whatever. You may call Anarchy, as defined <strong>by</strong> us, an dIe dream,<br />
hut that dream was dreamed <strong>by</strong> Gotthold Ephraim Lessing, one of the three<br />
I-(reat German poets and the mORt celebrated German critic of the last centnry.<br />
If Anard,y were till. t,hin~ the Htate's attorney makes it ont to he, how could<br />
,