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The Chicago Martyrs by John P. Altgeld

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60<br />

•<br />

ADDRESS OF SAMUEL FIELDEN<br />

he became a captive,. he tells them of the pleasures of his youth; he tells<br />

them as they listen to the Numidian lion's roar, that tomorrow it will feast'<br />

and E~tisfy its hunger upon them, "Yesterday I met in the ~(ena a glad!ator,<br />

and I killed him. I thought of the time when I was a child on the hills of<br />

T a of a little boy that belonged to aneighbor, and who shared with me<br />

my hu~ble meal as we tended our f'eparate flOCk~ on the hillsides, ~nd when<br />

,I lifted the cowl of the gladiator that I had kIlled, I found that It was the<br />

comrade of my youth, . Why should it be that 'We should struggle? Why<br />

should it be that we should fight? Why should it be that we should kill each<br />

other for the amusement of the Roman nobles?" And I say now, in an era<br />

in which there is an intense struggle for existence amon gthe class that has<br />

no money or property, that it is a struggle for the amuseme~tof the proper~y<br />

nobles. <strong>The</strong> children that play together in t~e streets of C?lCago.and the Villages<br />

that dot this continent from the AtlantI~ to the Pacific, WIll grow up<br />

and engage in a life and death struggle for eXistence, for the. amusement and<br />

for the benefit of nobody but their masters, the American nobles. I say, ~y<br />

friends, as you draw the line tighter and tighter, the conflicts th~t are gomg<br />

on and will go on between these men, will array. the~ agai~st theIr m~sters.<br />

If I can say anything in the interests of humamty, m the lllterests of liberty,<br />

equality, and fraternity, I would say it ~ow. Take heed, t~ke heed! <strong>The</strong><br />

time, my friends, is not far off. <strong>The</strong> swift process ~f re~uctlOn of the masses<br />

into a condition of depravity and degradation, as IS eVlllced b:J: the number<br />

of men out of employmeI},t, shows us clearly where we ar~ going..W~ cannot<br />

deny it. No think·ing man, no re~soning man, n? .fnend of hiS kmd, can<br />

ignore the fact that we are going rapld!y on to a preCIpICe. If I call a halt, I<br />

consider that in the interest of humamty. I make no threats. I have never<br />

made any threats. I have merely spoken and told the people what was the<br />

natural result of present existing conditions. I tell them now that I do not<br />

advise any man to commit any act which would render himself lia?le to t~e<br />

law or to punishment; but I say to those.who have the means of. eXIstence III<br />

th 'r possession that there may come a bme when the people "1'111 no longer<br />

bee~rowded tog~ther, when the rats, as Mr.. Grinnell has said, will come out<br />

of their holes. I would ask you to read Victor Hugo, read in that grand work,<br />

~'<strong>The</strong> Hunchback of Notre Dame," the description of the vermin that crawled<br />

out of the Latin quarter. Unpleasant as these are, they are human beings.<br />

Look at the result of the degradation that the masses had been brought to,<br />

d at the time of the French Revolution of 1789. <strong>The</strong>y knew nothing. <strong>The</strong>y<br />

anI knew the blind rage of an enraged tiger to kill something-to destroy<br />

on y h l'f<br />

something, when their condition had become so desparate t. at I e was no<br />

longer desirable and death had no terrors. It is a lesson of hIstory. No man<br />

ever willfully throws his life away.<br />

It is not probable that there will be any revolt in America, that there<br />

will be any rebellion in any country u~der the.sun, until t~e tin:e has co~e<br />

when the people can no longer live. <strong>The</strong>y "1'111 nev~r do It untIl then. It IS<br />

for society to think; it is for them to compare. It WIll not. do ~or a man to<br />

look around at his little home, his own hearthstone~an? Imagme how comfortable<br />

he is, and think because of that, that everythlllg IS lov~ly and eve~yt!>;ng<br />

is safe. It is not. Outside are the men who are sufferlDg; men WIth<br />

ADDRESS OF SAMUEL FIELDEN.<br />

appetites; men with passions; men with desires; men with sentiments as<br />

fine, perhaps, some of them, as those of some of the mORt intelligent portions<br />

of the community; men being driven to the wall. <strong>The</strong>y will continue to be<br />

unless the system is changed. When I have told you, or. indicated, rather,<br />

how the people's means of existence have IZradually been concentrated into<br />

the hands of the smaller quantity and number of the community, it is an indication<br />

that points unerringly to a danger. I ·wish society would avert this. I<br />

have said upon the witness stand that it was not pleasant for me to contemplate<br />

anything of the kind. It is not a pleasant thing, but in the interest of<br />

peace, as I told these people.<br />

Your honor, there is one thing I wish to say about my own particular<br />

case, and then I have done. Dynamite has been spoken of here, and it has<br />

been charged <strong>by</strong> Mr. Ingham that all of us knew that violence was to be used<br />

at th'l Haymarket. If he didn't say as much, it was indicated as much in<br />

that assertion tbat we were all equally guilty. That may be so. I don't<br />

know.the extent to which any of tb.e others are guilty. Fischer, Lingg, and<br />

Engel are men that I have not associated with for a year. I knew Fischer; I<br />

didn't know Lingg. Mr. Engel I have seen, bnt quite a while before the<br />

Haymarket affair, and I know at one time he did not belong to our organization-had<br />

left it, and so had Fi~cber, and I didn't know they belonged to it.<br />

I could not have been then conspiring with them to do anything in the Haymarket<br />

equare on the 4th of May. I hadn't seen these other gentlemen since<br />

the Sunday previous. I helieve I didn't see Mr. Parsons on that Sunday at<br />

all Rnd had not seen him for a week before that. I-don't know what the<br />

ingredients of dynamite are. I had never seen, before I came into this court<br />

room, a dynamite bomb. I have never seen any experiments or taken part in<br />

any experiments with dynamite in any shape or form. And I never knewand<br />

I only know now, if I may believe the testimony of the detectives in this<br />

case-that there was dynamite kept in the Arbeiter-Zeitung building. I say<br />

these things, not because I believe that I shall be believed-because I know<br />

as I have stated before, that every defendant, almost, asserts his innocence:<br />

and it is about all that he can do-and it undoubtedly has been the case that<br />

many a man, as guilty as he could possibly be, has said with as much apparent<br />

sincerity as I say it today, that he was innocent, and yet was guilty-but<br />

I wisb to say this, that if the State's attorney or the authorities of this city<br />

should arrest your bonor tomorrow for any crime they choose to charge you<br />

with, they could prove you guilty if they wanted to. That is an advantage<br />

that tlJey have. Whether it is intentional-and I am net going to charge<br />

anything of the kind aQ'ainst any man-I know that illtentional falsehoods<br />

have been stated here, I will charge that where I know it-I will not injure<br />

any man's feelings; I will not charge for the sake of saving my life, any man<br />

with being a murderer, until I know him to be that; I do not and cannot<br />

know, having been confined the length of time I have, what influences may<br />

have been brought to bear upon the State's attorney, that there should have<br />

h en the evidence brought in here against me which has' been, r.nd which I<br />

know to be false-therefore, I will not charge that it was intentional to<br />

('I livid mo 011 llis part, but I have enggested here that he can find out manv<br />

t,Ii1l1j(e If ho will look up certain records that I have referred to which 'Will co;-<br />

61

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