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The Chicago Martyrs by John P. Altgeld

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'",<br />

126<br />

.<br />

ADDRESS Oll' ALBERT R. PARSONS•<br />

not think that we stand alone. Some are crying out in more desperate toneA<br />

than others, but all in tones that it will not do for any government, much lesA<br />

a government-a pretended government-of the people-to disregard.<br />

Now, in this state of things a murder is committed <strong>by</strong> some one. Not <strong>by</strong><br />

us, nor <strong>by</strong> any of us but <strong>by</strong> some one as yet unknown. We are confessed <strong>by</strong><br />

the chief agent in procuring our conviction to be innocent, and have had<br />

apundant proof of our innocence, or if we had been permitted to do so we<br />

could have proved ourselves innocent" a thousand times over," says Captain<br />

~chaack. But the government which, in the opinion of the despairing milhons,<br />

whose woes and whose miseries we voice here today-the government is<br />

res~onsible for their wrongs, but the government does not brook any forcible<br />

reSIstance <strong>by</strong> even so much as a single man. It regards this single man as a<br />

torch that may explode vast numbers of others. It, therefore, demands not<br />

only a victim, but victims. Victims they must have, whether they be innocent<br />

or whether they be guilty. <strong>The</strong> innocent will answer for examples as<br />

well as the guilty. "Away with them! Victims are what we want," say monopoly<br />

and corporations. So, being unable to discover the guilty man, the<br />

machinery iSliet to work to convict seven innocent men in his stead.<br />

Your honor, there has been a great deal said in the trial of this case about<br />

the" Board of Trade demonstration," and the red and black flags.<br />

In your refusal to grant us a new trial you allege as one of the reasons<br />

why Oscar Neebe should be sent to the penitentiary for fifteen years that<br />

he .presided at mass meetings of workingmen and organized several Trades<br />

Umons. You say:<br />

" As to Neebe's part, there is the evidence of witnesses that he presided<br />

at meetings called <strong>by</strong> the class of people from whom this combination was<br />

drawn, and that he called meetings of the people who were engaged in the<br />

~ovement.. <strong>The</strong>re is. evidence that he marched in the Board of Trade proces­<br />

SIOn, the obJect of WhICh was said to be the demolition of that building."<br />

Now, sir, do you hold it to be a crime for a man to organize the working<br />

people to defend themselves against" "ritle diet, police clubs, strychnine,"<br />

etc., or to preside at mass meetings of workingmen? You say that the object<br />

of the Board of Trade demonstration Was ~'the demolition of the building."<br />

Who told you so? Where did yon get your information? <strong>The</strong>re is no evidence<br />

before this court to that effect. Not a particle. You say that our purpose<br />

was "to sack the Board of Trade." Ridiculous I Where did your honor<br />

get such an idea from? <strong>The</strong>re is no testimony here to that effect. What<br />

right has your honor to assume what our motives were to charge us with<br />

intentions contrary to the proof? Now, sir, I deny it. It is not true.<br />

Your honor, you say, in overruling our motion for a new trial, that our<br />

purpose was "the demolition of the building," to "sack it." Where is the<br />

proof? <strong>The</strong> article I have just read giving an account of the demonstration<br />

says it was intended as a protest against the practices of these monopolists'<br />

that was all. It was intended as a manifestation of the working people's dis:<br />

content with the existing order of things; a protest against the practices of<br />

the' class which the Board of Trade represents. Now, sir, is this the kind of<br />

testimony upon which you intend to deprive us of our lives and liberty? Is<br />

this the great crime for which we must suffer death? Because we have held<br />

ADDRESS OF ALBERT R. PARSONS.<br />

uch meetings, and made such·spee~hes,you claim that we are responsible for /<br />

e action of the person who threw the bomb at the Haymarket. If this is<br />

aw, then every dissatisfied workingman and woman in America could be conicted<br />

for the same reason.<br />

Your honor, this was a class verdict. I will admit one thing: I believe<br />

the jury were to a large extent imposed upon. Now, when the State's attorney<br />

comes in and brings the gory garments of the police, clotted with blood and<br />

filled with holes, and exhibits these garments to the jury-nobody denies that<br />

these men were killed-what was that done for? To prove that the policemen<br />

had been killed? Nobody denies that, what was it done for? It was done to<br />

prejudice that jury, to inflame tuat jury, and, in the language of Mr. Grinnell<br />

~hen . he closed his speech, he says: "Let these things steel your hearts<br />

against these miserable wretches and scoundrels."<br />

Suppose this Indianapolis man, Rent <strong>by</strong> monopolists, came here and<br />

threw the bomb, and these gory garments are to be thrown around here in.<br />

the court room before the jury for the purpose of steeling their hearts to bring<br />

about the conviction of eight innocenfmen. I ask your honor-I ask you for<br />

~nother trial.<br />

Lawyer Ingham with clenched fist, swollen neck and blood-shot eyes exclaimed<br />

to the jury: "<strong>The</strong> State of Illinois is strong enough to hang everyone<br />

of these Anarchists!" Well, who said it was not? But who would believe it<br />

mean enough to do so just because it can? <strong>The</strong> burly brute rapes his helpless<br />

victim simply because he is mean enough and strong enough to do eo. <strong>The</strong><br />

bow"geoisie society is not itself, however, unless it commits wholesale outrages<br />

upon the proletariat and afterwards gloats over its victims.<br />

<strong>The</strong> ballot. Your honor, you have heard of this Law and Order League<br />

in these United States. It has been organized in <strong>Chicago</strong> and called a conservators'<br />

league or association. It is an organization of big tax-payers, if you<br />

have heard of it, aod they come out and openly declare that they do not intend<br />

to permit the Knights of Labor and the workingmen to come into power<br />

through the ballot box. That is their own declaration, made in the papers<br />

here at their meetings, in their reports. Of course I don't .know anything<br />

further about it. But I want to ask you this question, viz.: Don't you think<br />

a man who is not able to control his bread-and you know what I mean <strong>by</strong><br />

that-has a poor chance to control his vote; not a very good chance to control<br />

his vote? In other words, don't you think those who control the industries<br />

of the country can and do control the votes of that country? Don't you think<br />

that a man who,must sell his labor or starve will sell his vote when the same<br />

alternative is presented? Does politics control wealth or wealth politics? Are·<br />

the economically en'slaved politically free? Your honor, political liberty without<br />

economic freedom is an empty phrase. <strong>The</strong> wage slave is a political freeman;<br />

yes, he is free to choose from among his economic masters the one who<br />

Iball rule and govern bim. A choice of masters, that is alt. So this" Law<br />

and-Qfder" League proposes to control the ballots of thei~ wage slaves.<br />

Now, tben, the Haymarket, what of it? r had been away to Cinci.nnati.<br />

W nt to Cincinnati Saturday night, May 1. I spoke there SUI1day morning<br />

r durill)!; til day, at a great labor rlemonstration, an eight hour demonstra­<br />

U 0, I "lcllk of til \l'orkilli!meo at Cincinnati. <strong>The</strong>y sent for me to com~<br />

/<br />

127

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