The Chicago Martyrs by John P. Altgeld
The Chicago Martyrs by John P. Altgeld
The Chicago Martyrs by John P. Altgeld
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84 ADDRESS OF ALBERT R. PARSONS. ADDRESS OF ALBERT R. PARSONS.<br />
ciful ag:ainst this sl~very, this enslavement. I know it is wrong; I know it<br />
should be'denounced, but keep inside of the law; keep inside of the consti·<br />
tution.;'<br />
I Your honor, I quote from the speech of Charles Sumner, that great<br />
American, in answer and in reply to that remark. Said he: "Anything for<br />
human rights is constitutional. No learning in books, no skill acquired in<br />
court~, no sharpness in forensic dealings, no cunning in splitting ; hairs can<br />
impair the vigor thereof. This is the supreme law of the land, anything in<br />
the constitution or laws of any State to the contrary notwithstanding." I<br />
never said anything that could equal that in lawlessness. Go, gentlemen of<br />
the prosecution, dig up the ashes of Sumner and scatter them in disgrace to<br />
the winds, tear down t'he monument that the American peeple have erected<br />
to his honor, and erect thereon some emblem of your contempt!<br />
I will read you now an extract from the Alarm, a little editorial: "Any<br />
pretense called freedom, however loudly heralded, which does not bring peace,<br />
plenty and comfort to all the members of the human race, is a lie and a fraud<br />
on the face of it." AnothE:r expression from the Alarm-a little editorial: "A<br />
man gets rich <strong>by</strong> meanness and poor because he is generous. How long can<br />
we tolerate the vile system which rewards meanness and starves generosity?"<br />
Your honor, one of the most startling facts in connection with this trial,<br />
the labor movement, and the general situation of affairs is to be found in the<br />
fact that d)lJ'ing the last t",o or three years at least one-half of the large industrial<br />
establishments of the United States, the larjl;er corporations, monopolies,<br />
and industries;have been'conducted under military supervision. A startling<br />
fact this is. Armed men, armed guards, either· the Pinkertons or the police,<br />
the police of the municipalities in the cities, or the militia, or the United<br />
States army, as has been done in some cases, are supervising one-half of the<br />
industries of Amedca, that is, the larger industries. It is a positive fact.<br />
Think of this! Who is doing this? Now, as an offset to this state of affairs, we<br />
find 1,200 delegates assembled in Richmond, Va., representing our American<br />
workingmen in the convention of the Knights of Labor. That congress, that<br />
organization is the reply which is being made <strong>by</strong> peaceable laborers to the<br />
rifle diet advice, the strychnine business, and the hand grenade business, and<br />
club business advice <strong>by</strong> the <strong>Chicago</strong>, New York, Philadelphia, and other large<br />
papers in this country. <strong>The</strong>se men are assembled in self-defense. <strong>The</strong> conflict<br />
is the struggle between liberty and authority-authority in any and every<br />
form. Those who are in authority tell the workingmen that if they want to<br />
enjoy the law and the protection oithe law, they must render a cheerful obedience<br />
to the law. Why a man, when he flogs his slave for disobedience, tells<br />
him the same thing. Your honor, according to your construction of sentence,<br />
or the reason which you propose as a portion of the ground work upon which<br />
you expect to render your proposed sentence, you deny the right of America.ns<br />
to defend them~elvesagainst the rifle diet, and to protest against these outrageous<br />
things, to object to the strychnine business. <strong>The</strong>se are the things that<br />
have made us what we are. If there be any wrong in. me I am the product of<br />
these conditions. I am the creature of circumstances; I am the effect of a<br />
cause. Now, where is that cause? What is that cause? But, if it comes to<br />
that, the right of free speech, the right of free press, the right of peaceable<br />
assemblage, and the right of self-defepse is de'nied to the workingman j if that<br />
~ going to be denied us <strong>by</strong> the courts of law, what is going to be the result?<br />
Why, the workingmen will immediately say as a matter of necessity, "W~~.<br />
of what use to us is the law? What is the constitution for? Of what value IS It<br />
to us? It certainly must belong to somebody. Yes, it is used for somebody<br />
else's benefit and protection, not surely for ours." This will be the natural<br />
qonclusion, inevitably.<br />
<strong>The</strong>re was no evidence produced to implicate me with the Haymarket<br />
bomb. Why, the evidence that was produced only touched two of us, on~y<br />
iinplicated two of us, and that evidence, as your honor must know, was pal?<br />
for. Everybody knows it. Your h~nor knows it. Your honor does ~ot credIt<br />
that testimony of Gilmer. You cannot do it. It was overwhelmmgly and<br />
irresistibly impeached. This man is the slender thread that connects two of<br />
us .with that Haymarket affair. Now, what are the facts about this Haymarketaffair?<br />
On Tuesday evening, May 4, several thousand persons, working<br />
people, assembled at the Haymarket to discuss their grievances, namely<br />
the eight hour strike, and the attack and killing of several workingmen <strong>by</strong><br />
the police the day before. Thol3e citizens, thus assembled in the peaceable<br />
exercise of free speech, free press, and public assembly under their constitutional<br />
rights, were upon the eve of adjourning, it being after 10 o'clock, when<br />
they were charged upon <strong>by</strong> 200 arme~ police, and under pain and penalty of<br />
instant death and wholesale slaughter, commanded to disperse, ordered lIke<br />
slaves to sneak and cringe and crawl away from the presence of their masters.<br />
Now was not that an affront? Was not that a most grievous outrage? Was<br />
not ;hat a violation of all those principles for which our forefathers strug!!;led in<br />
this country? At. this juncture some unknown and unproven person throws a<br />
bomb among the police, killing several men. You say that I did it, or you<br />
Bay that I knew of it. Where is your proof, gentlemen of the prosecution?<br />
You have none. You didn't have any. Oh, but you have a thE:ory, and that<br />
theorv IS that no one else could have had any motive to hurl that missile'of<br />
deathexcept myself, and, as is the common remark of the great papers of the<br />
. city, the police are never short of a theory. <strong>The</strong>re is always a theory'on hand<br />
for everything. A theory they have got, and especially the detectives; they<br />
hatch out a theorY at once and begin to follow that up. <strong>The</strong>re was a theory<br />
carried out during this trial. Let us examine that theory. I say that a Pinkerton<br />
man, or a member of the <strong>Chicago</strong> police force itself, had as much<br />
inducement to throw that bomb as I hail, and why? Because it would demonstrate<br />
the necessity for their existence and result in an increase of their pay<br />
and their wages. Are these people too good to do such a thing? Are they<br />
any better than I am? Are their motives any better than my own? Let us<br />
look at this thing from every standpoint. Perhaps, on the other hand, the<br />
dread missile was hurled in revenge <strong>by</strong> some poor man or woman, or child<br />
even whose parent or protector or friend was killed <strong>by</strong> the police in some<br />
one ~f their numerous massacres of the people before. 'iVho knows? And if<br />
it was, are we seven to suffer death for that? Are we responsible for that act?<br />
Or, might it not be that some penon with the fear of death in his eyes threw<br />
that bomb in self-defense? And if they did, am I responsible for that? ~m<br />
t b executed for that? Is it law to put me to death for that? 4nd who