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Berto_Tony_201307_PhD .pdf - University of Guelph

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16<br />

included meeting places, networks to warn about police, and complex social hierarchies<br />

(Lezn<strong>of</strong>f 31-40).<br />

This era also saw conservative trends reforming pre-war notions that associated<br />

homosexuality with national degeneration into new threats <strong>of</strong> “national, social and criminal<br />

sexual danger” (Kinsman 157). Sprung from these ideas came various witch hunts that<br />

aimed to purge government and military departments <strong>of</strong> homosexuals (174). As an example<br />

<strong>of</strong> these dangers, the notion <strong>of</strong> the homosexual as child molester became promoted in this<br />

era (“Boys”). Criminalisation <strong>of</strong> male-male sex was refined in the rewriting <strong>of</strong> the Criminal<br />

Code in 1953, which was to eventually include “dangerous sexual <strong>of</strong>fender” provisions.<br />

These additions to the Code could determine <strong>of</strong>fenders as a specific type <strong>of</strong> person, unable<br />

to control their urges, and thus requiring more restrictive punishments (Kinsman 183).<br />

Furthermore, the 1952 Canadian Immigration Act considered homosexuals as “subversives”<br />

(Girard 10). This consideration was used to police new Canadians’ entry in the country<br />

(10).<br />

The social location <strong>of</strong> gay men in Canada continued to change in the sixties. This<br />

decade brought socio-sexual upheavals around the western world as the sexual revolution<br />

and various counter-culture movements developed. In 1964 a political awareness group<br />

initially comprised <strong>of</strong> gay men, the Association for Social Knowledge, or ASK, was formed<br />

in Vancouver (“Canadian Lesbian”, 1964). Its mandate was to sponsor and disseminate<br />

research about possible causes <strong>of</strong> homosexuality, to help with both homosexuals’ and<br />

greater society’s adjustment to each other, and to reform laws concerning homosexuality<br />

(Kinsman 231). On New Year’s 1966, ASK opened a gay space for its members, providing<br />

a place for meetings, dances, a library, newsletter production and counselling services. ASK

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