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Berto_Tony_201307_PhD .pdf - University of Guelph

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34<br />

themes nor mounted them as broadly: Angels played in five regional theatres, practically<br />

from coast to coast, and by 1996, Superman had played in four. By playing in regional<br />

theatres Angels and Superman’s productions indicated a willingness by governments in<br />

Canada (through their arts councils) to fund (at nearly the highest tier <strong>of</strong> disbursement)<br />

theatre seasons that included overtly gay presences. These productions locate gay theatre as<br />

no longer being only at the fringes but also in the theatrical mainstream. As the regional<br />

theatres were originally imagined to promote cultural citizenship by creating a “national<br />

theatre”, the production <strong>of</strong> gay plays in regional theatres may also have signalled that<br />

gayness and gay citizenry were part <strong>of</strong> a national idea <strong>of</strong> Canada (Czarnecki 279).<br />

Today gay presences can be found across almost all forms <strong>of</strong> theatre. For example, my<br />

research found that the Vancouver Arts Club (a theatre at the highest level <strong>of</strong> financing in<br />

BC) has over the last ten years programmed at one least one gay play per year (as defined<br />

by my criteria outlined in this chapter). Similar production <strong>of</strong> gay plays can also be found<br />

throughout most other regional theatres' programming, as well as on a wide variety <strong>of</strong> other<br />

Canadian stages.<br />

Gay Representation on Stage<br />

These histories show both how the social location <strong>of</strong> gay men has evolved and, to a<br />

degree, how staged representations <strong>of</strong> gay men parallel this evolution. For the greater part<br />

<strong>of</strong> the last century gay representations or gay characters were coded, made invisible,<br />

presented as abject or otherwise marginalised. These practices reflected the legal, social,<br />

medical, religious, and commercial interests that shaped the social place <strong>of</strong> homosexuality<br />

at the time (Clum, Still ix, 1; Sinfield, Out 32; O’Connor 9). These representations usually<br />

did not speak to understandings that homosexuals had <strong>of</strong> themselves. Furthermore, these

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