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2011-2012 - The Italian Academy - Columbia University

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tory was fanned by many things: <strong>Italian</strong> humanists were interested<br />

in the history of the peninsula, while further to the North Catholic-<br />

Protestant disputes generated an eager curiosity about the history of<br />

the early church; there was also rising interest in the history of the<br />

Goths as ancestors of the Germans. <strong>The</strong> phases of the reception of<br />

Agathias’ epigrams are hard to disentangle from the general history<br />

of the reception of the Greek Anthology, of which they were a part.<br />

This collection so permeated Renaissance literature that it is almost<br />

impossible to account for its full impact. My study consists of a narrative<br />

about the reception of Agathias, some unpublished prologues<br />

of the translator Cristophorus Persona, and a complete bibliographical<br />

survey of all the Latin versions of Agathias’ works.<br />

<strong>The</strong> Rare Book library of <strong>Columbia</strong> <strong>University</strong> was invaluable<br />

for me in surveying the early prints of the Latin Agathias. And<br />

with the guidance of Professor Carmela Vircillo Franklin, I was<br />

introduced to the Medieval and Renaissance studies community<br />

at <strong>Columbia</strong>; their various events (lecture series, conferences, etc.)<br />

were very informative and inspiring to my work.<br />

Réka Forrai takes up a three-year post-doctoral Fellowship at the Centre for<br />

Medieval Literature at the <strong>University</strong> of Southern Denmark, Odense.<br />

Marianne Koos<br />

<strong>The</strong>se four months at the <strong>Italian</strong> <strong>Academy</strong> were a very intense time.<br />

<strong>The</strong> stay offered me the precious and exceptional opportunity to<br />

develop in a calm, concentrated as well as scientifically most lively<br />

atmosphere my research on the phenomenon of <strong>Italian</strong> Renaissance<br />

images of love that were hitherto unrecognized (or not recognized<br />

as such). <strong>The</strong>se images of love do not correspond—as they usually<br />

might—to any mythological source, but are instead rooted in nonnarrative<br />

early modern love poetry. In particular, I was conducting<br />

research on portrayals of love which because of their attributes or<br />

symbols have until now been misidentified as ambiguous representations<br />

of religious subjects. Continuing an investigation into<br />

further examples of this kind, during my stay at the <strong>Italian</strong> <strong>Academy</strong><br />

I decided to concentrate on a panel by the Ferrarese court painter<br />

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