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History Making and Present Day Politics - Stolten's African Studies ...

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h i s t o r y m a k i n g a n d p r e s e n t d a y p o l i t i c s<br />

inspired historians need to do some painful soul-searching, <strong>and</strong> while several<br />

of the radical-revisionists were engaged in that practice some years ago, 59<br />

these attempts seem to have faded out. Left intellectuals will have to develop<br />

new convincing analyses to explain why popular black activism should focus<br />

on socialist oriented reforms. If capitalist exploitation <strong>and</strong> racist oppression<br />

are not inseparable in Africa, then South <strong>African</strong> socialism’s most important<br />

rationale will have to be based on something other than basic anti-racism.<br />

Growing historiographical consensus<br />

The debate between historians has been quite heated at times <strong>and</strong> liberal<br />

allegations that engaged radicals have often adopted a warlike tone in their<br />

attempts to mobilise the anti-apartheid opinion are probably justified. To the<br />

extent that this hostility was directed against de facto supporters of apartheid,<br />

it is perhaps defensible, but in the light of the victory over apartheid, it<br />

is of course easier to acknowledge that this attitude was sometimes unfair to<br />

progressive political liberals. It is however interesting in this connection that<br />

only few liberal researchers have made an effort to distinguish between early<br />

liberal segregationists, well meaning political liberals (or social democrats),<br />

economic liberalists, etc. Actually, one could argue that the most enlightened<br />

liberals have been used to give credibility to liberalism as such. 60 Then again,<br />

left liberals were occasionally criticised heavily by right-wing liberals for not<br />

defending apartheid reforms. 61<br />

Was liberal pragmatism harmful? Some of the social conflicts in South<br />

Africa, which the liberals wanted to avoid during late apartheid, were clearly<br />

coloniality Series, Durham <strong>and</strong> London, Duke University Press, 2002.<br />

59. Jewsiewicki, Bogumil, “<strong>African</strong> Historical <strong>Studies</strong>: Academic Knowledge as ‘Usable<br />

Past’ <strong>and</strong> Radical Scholarship”, <strong>African</strong> <strong>Studies</strong> Review, Vol. 32, No. 3, 1989; Freund,<br />

Bill, “Radical <strong>History</strong> Writing <strong>and</strong> the South <strong>African</strong> Context”, South <strong>African</strong> Historical<br />

Journal, Vol. 24, pp. 154–160, 1990; Deacon, Roger A., “Hegemony, Essentialism<br />

<strong>and</strong> Radical <strong>History</strong> in South Africa”, South <strong>African</strong> Historical Journal, Vol. 24,<br />

pp. 166–184.<br />

60. Adam, Heribert, “Predicaments <strong>and</strong> Options of Critical Intellectuals at South <strong>African</strong><br />

Universities”, in van den Berghe (ed.), The Liberal Dilemma in South Africa, New<br />

York, 1979; Rainer Erkens, F. van Zyl Slabbert, <strong>and</strong> Donald Woods, “South Africa,<br />

a Change for Liberalism?”, papers presented during a seminar of the Friedrich Naumann<br />

Foundation in December 1983, Liberal Verlag, Sankt Augustin, 1985.<br />

61. Wentzel, Jill, The Liberal Slideaway, South <strong>African</strong> Institute of Race Relations,<br />

Johannesburg, 1995. Also, John Kane-Berman’s late writings.<br />

20

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