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History Making and Present Day Politics - Stolten's African Studies ...

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h i s t o r y m a k i n g a n d p r e s e n t d a y p o l i t i c s<br />

Could it be that the disappearance of a concrete socialist developmental<br />

model, however incomplete, has made the radical intellectuals less radical<br />

<strong>and</strong> their ideology less conspicuous? 67 It seems that the places <strong>and</strong> forums<br />

where the more fundamental questions are left open <strong>and</strong> the debate has been<br />

focused on narrow historical problems, <strong>and</strong> pedagogical <strong>and</strong> practical solutions,<br />

are – unfortunately, as I see it – also the places where some kind<br />

of research debate has developed despite the less prominent role the history<br />

profession now plays. 68 Even where “values in education” are in the centre of<br />

discussions, the genuine ideological debate is often marginalised. 69 In some<br />

parts of the world, clashes over what, on the surface, appear to be religious<br />

<strong>and</strong> cultural issues have produced a backlash against rational social movements<br />

theory in public <strong>and</strong> expert discussions, but so far South <strong>African</strong> academics<br />

have largely avoided that development.<br />

However, the present situation holds both contradictions <strong>and</strong> possibilities.<br />

There is evidence that undogmatic, post-structuralist historians are increasing<br />

their influence at the English-speaking universities in some kind of<br />

symbiosis with open-minded liberals <strong>and</strong> it can perhaps be argued that the<br />

practical influence of former radicals is actually greater now than in their<br />

celebrated heyday of the 1970s <strong>and</strong> ’80s. 70 A parallel development can also be<br />

traced, however: a mounting liberal self-confidence increasing from a modest<br />

level in the late apartheid era, where some liberals adopted an almost socialist<br />

rhetoric. 71 Now, we are approaching an almost reversed situation where<br />

many post-radical intellectuals have apparently forgotten Marxist notions<br />

altogether. Concurrent with the consolidation of South Africa’s democracy,<br />

of Freedom”, Monthly Review, March 2004.<br />

67. Lazar, David, “Competing Economic Ideologies in South Africa’s Economic Debate”,<br />

The British Journal of Sociology, Vol. 47, No. 4, 1996.<br />

68. “<strong>History</strong> <strong>and</strong> Archaeology Report”, Department of Education, updated version,<br />

2002.<br />

69. The Report of the Working Group on Values in Education, The Values in Education<br />

Initiative, Department of Education, 2001.<br />

70. Through representation in institutions of history <strong>and</strong> heritage, work in government<br />

departments, <strong>and</strong> taking part in the regional network of SADET (www.sadet.co.za),<br />

for example.<br />

71. Butler, Jeffrey, Richard Elphick <strong>and</strong> David Welsh (eds), Democratic Liberalism in<br />

South Africa. Its <strong>History</strong> <strong>and</strong> Prospect, Wesleyan University Press, Middeltown, Connecticut,<br />

1987, pp. 188, 258, 399, 409; Villa-Vicencio, Charles, Trapped in Apartheid: A<br />

Socio-Theological <strong>History</strong> of English-Speaking Churches, New York, Orbis Books, 1988,<br />

p. 131.<br />

22

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