12.03.2014 Views

History Making and Present Day Politics - Stolten's African Studies ...

History Making and Present Day Politics - Stolten's African Studies ...

History Making and Present Day Politics - Stolten's African Studies ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

H i s t o r y i n t h e n e w S o u t h A f r i c a<br />

Visser’s analysis explains the tensions between proletarian <strong>and</strong> religious<br />

factors among poor Afrikaner workers <strong>and</strong> describes the ideological offensive<br />

of the Afrikaner churches against communism in the trade unions. Even liberalism<br />

was condemned by certain Afrikaner ideologists as a so-called “fifth<br />

column” of communism. With the establishment of the Institute for the<br />

Study of Marxism at the University of Stellenbosch in 1980, communism as a<br />

historical factor also drew serious academic interest.<br />

Many Afrikaners are in the process of coming to terms with their past <strong>and</strong><br />

Afrikaans-speaking historians are at present trying to assess the historical role<br />

of Afrikaners in South <strong>African</strong> history. Visser’s account provides a unique insight<br />

into the creation of the ideology of apartheid throughout the twentieth<br />

century. The article concludes that Afrikaner anti-communism has come to<br />

a halt, but also suggests that a new kind of anti-Marxism could emerge from<br />

government <strong>and</strong> certain ANC leaders’ critique of the so-called “ultra-left”.<br />

Allison Drew’s contribution “1922 <strong>and</strong> all that” examines the construction<br />

of facts in history writing, while using the early history of the Communist<br />

Party of South Africa as a case study. Drew finds a paucity of political history<br />

writing in South Africa as compared to other types of history, <strong>and</strong> with an<br />

impressive source collecting work behind her, 109 she defends the importance<br />

of written sources.<br />

As an expert in the history of the early communist party, CPSA, Drew<br />

is aware that the party, during the white workers’ “R<strong>and</strong> revolt” in 1922,<br />

had a problem recognising the position of the black workers, but she reasons<br />

that the CPSA was not responsible for the notorious slogan “Workers of the<br />

World Fight <strong>and</strong> Unite for a White S.A.”, <strong>and</strong> that many communists argued<br />

strongly for the need to organise black workers. The aim of Drew’s article is<br />

not so much to clear the early South <strong>African</strong> socialists of all accusations of<br />

racism. The focus is on the way a myth has been institutionalised by recognised<br />

historians.<br />

Drew feels that the challenge in the post-apartheid era is to develop an<br />

intellectually autonomous practice of history. At the same time, her article<br />

can also be seen as a reaction to the subjectivism <strong>and</strong> relativism of certain<br />

postmodernists. She emphasises the need for more workers’ history <strong>and</strong> feminist<br />

history, but how should this be furthered? In professional autonomy, by<br />

109. Drew, Allison (ed.), South Africa’s Radical Tradition, A Documentary <strong>History</strong>, Vol.<br />

1–2, UCT Press / Buchu Books / Mayibuye Books, 1996–97; Drew, Allison, Discordant<br />

Comrades. Identities <strong>and</strong> Loyalties on the South <strong>African</strong> Left, Aldershot, Ashgate,<br />

2000.<br />

37

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!