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History Making and Present Day Politics - Stolten's African Studies ...

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h i s t o r y m a k i n g a n d p r e s e n t d a y p o l i t i c s<br />

Cape, Bohlin became directly involved in the l<strong>and</strong> claim process. Partly as a<br />

result of her fieldwork, former residents, who had been forced to leave Kalk<br />

Bay after it was declared a white Group Area in 1967, decided to participate<br />

in the programme of l<strong>and</strong> restitution <strong>and</strong> submit claims for the homes they<br />

left behind. The paper illustrates the extent to which people “on the ground”<br />

can engage with official projects, <strong>and</strong> thereby partly shape the outcome of<br />

the process.<br />

This study also brings up the differences between the TRC <strong>and</strong> the L<strong>and</strong><br />

Restitution Programme. In contrast to the TRC, the role of memory in the<br />

L<strong>and</strong> Commission was mainly instrumental. However, despite not being explicitly<br />

designed as such, the L<strong>and</strong> Restitution Programme can also be seen<br />

as a site of production of new collective memory. The nation-wide collection<br />

of l<strong>and</strong> claims forms a unique memory bank of cases of displacement <strong>and</strong><br />

dispossession. While the TRC was event-oriented, the l<strong>and</strong> claim documents<br />

highlight structural injustices experienced by ordinary South <strong>African</strong>s. 94<br />

Bohlin argues that because the restitution programme was not explicitly designed<br />

to produce new histories, the memories that emerged out of the l<strong>and</strong><br />

claim process escaped some of the constraints posed by more institutionalised<br />

attempts at shaping history in present day South Africa.<br />

In his article “Reflections on practising applied history”, Martin Legassick<br />

outlines a concept for contemporary historical research, which he calls<br />

“applied history”. This approach illustrates how ordinary people’s history<br />

connects to present day conflicts in administration <strong>and</strong> politics. It is a kind<br />

of history that will bring historians out of the “ivory tower” of academia. In<br />

the cases mentioned by Legassick, historians have worked together with communities<br />

of “claimants”, people with a specific <strong>and</strong> instrumental interest in<br />

history. In this way, research in historical injustices can be used practically<br />

to satisfy the wronged, proving the usefulness of history in present practical<br />

matters.<br />

Legassick’s emphasis on personal experiences relating to museum history,<br />

his inside description of the progressing work in the South <strong>African</strong> Democracy<br />

Education Trust <strong>and</strong> the South <strong>African</strong> <strong>History</strong> Project, together with<br />

his account of the problems surrounding the school history curriculum provide<br />

a vibrant picture of some of the most important South <strong>African</strong> historical<br />

94. On the debate on the Truth Commission, see Ann Langwadt, “Healing history,<br />

narrating trauma. <strong>History</strong> <strong>and</strong> the TRC”, paper presented at the conference “Collective<br />

Memory <strong>and</strong> <strong>Present</strong>-<strong>Day</strong> <strong>Politics</strong> in South Africa <strong>and</strong> the Nordic Countries”,<br />

Copenhagen, 22–23 August 2002.<br />

30

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