History Making and Present Day Politics - Stolten's African Studies ...
History Making and Present Day Politics - Stolten's African Studies ...
History Making and Present Day Politics - Stolten's African Studies ...
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H i s t o r y i n t h e n e w S o u t h A f r i c a<br />
transitional period, could influence the educational system for a long time<br />
to come. 111<br />
Even if the historian has an obligation to use a representative choice of<br />
sources in a fair <strong>and</strong> comprehensive way, to seek the truth, <strong>and</strong> construct an<br />
accurate picture of the historical reality based on facts, the nature of history<br />
writing remains essentially selective <strong>and</strong> often ideological. While most historians<br />
have largely ab<strong>and</strong>oned Rankean aspirations, 112 there is still a widespread<br />
tendency for historical work to be written in a style that appears to<br />
remove the author’s voice from the text, creating a false impression that he or<br />
she is a seemingly neutral observer presenting authoritative accounts <strong>and</strong> explanations.<br />
As Maylam has stated, the claims of historians to be objective are,<br />
however, always a mere pretence. 113 <strong>History</strong> writing, memories, <strong>and</strong> stories,<br />
can never be “free”. They will always be laden with meaning. 114<br />
The intellectuals’ self-defence against dem<strong>and</strong>s of socialisation, whether<br />
such dem<strong>and</strong>s have been expressed by an official authority or put forward by<br />
an alternative party, has often been the traditional, apparently unproblematic<br />
argument for autonomy. In this argument for legitimacy <strong>and</strong> respectability,<br />
research is often viewed as ethically <strong>and</strong> politically neutral, a value-free, objective<br />
practice that develops within its own rationale <strong>and</strong> logic. 115 Harold<br />
111. Bam, June, “<strong>Making</strong> history the South <strong>African</strong> way: Allowing the pieces to fall<br />
together”, paper written in connection with the NAI/CAS conference on “Collective<br />
Memory <strong>and</strong> <strong>Present</strong>-<strong>Day</strong> <strong>Politics</strong> in South Africa <strong>and</strong> The Nordic Countries”,<br />
Copenhagen 22–23 August, 2002; Asmal, Kader <strong>and</strong> James Wilmot, Spirit of the<br />
Nation, Reflections on South Africa’s Educational Ethos, NAE, HSRC, <strong>and</strong> the<br />
Department of Education, 2002.<br />
112. Georg G. Iggers <strong>and</strong> James M. Powell (eds), Leopold von Ranke <strong>and</strong> the shaping of the<br />
historical discipline, New York, Syracuse University Press, 1990.<br />
113. Maylam, Paul, South Africa’s racial past: The history <strong>and</strong> historiography of racism, segregation,<br />
<strong>and</strong> apartheid, Research in migration <strong>and</strong> ethnic relations series, Aldershot,<br />
Ashgate Publishing Limited, 2001, p. 3. See also Vincent L., “What’s love got to<br />
do with it? The effect of affect in the academy”, Politikon, South <strong>African</strong> Journal of<br />
Political <strong>Studies</strong>, Vol. 31, No. 1, 2004, pp. 105–115.<br />
114. sarah Sarah Nuttall, “telling “Telling ‘free stories’? Memory <strong>and</strong> democracy in South south <strong>African</strong> african autobiography<br />
since 1994” in Nuttall, Sarah <strong>and</strong> Carli Coetzee (eds), Negotiating the Past:<br />
The <strong>Making</strong> of Memory in South Africa, Cape Town, Oxford University Press, 1998,<br />
p. 88.<br />
115. Norvick, Peter, That noble dream: The ‘objectivity question’ <strong>and</strong> the American historical<br />
profession, Cambridge University Press, 1988; Appleby, Joyce, Hunt, Lynn <strong>and</strong><br />
Jacob, Margaret, Telling the Truth about <strong>History</strong>, W.W. Norton & Company Ltd,<br />
1995; Dahl, Ottar, “Om ‘sannhet’ i historien”, Historisk Tidsskrift, Vol. 3, pp. 365–73,<br />
39