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What do you think?<br />

OCTOBER 2012<br />

Edi<strong>to</strong>r:<br />

M.A. Joe An<strong>to</strong>ny, SJ<br />

Ed. office administration,<br />

typing & layout:<br />

Udaya Prabhu<br />

Visuvasam<br />

Correspondents:<br />

Benedict San<strong>to</strong>sh, John Rose,<br />

Shailendra Boora, Vic<strong>to</strong>r Edwin<br />

Advisory Board:<br />

Agapit Tirkey, Benny S.,<br />

Jerry Rosario, John Joseph,<br />

V.T. Jose, Luke Rodrigues,<br />

Michael Amaladoss, Rex A. Pai<br />

Published by<br />

Jerry Sequeira, SJ<br />

for Gujarat Sahitya Prakash Society<br />

P.B. 70, Anand - 388 001<br />

and printed by him at Anand Press,<br />

Anand - 388 001.<br />

Matter for publication<br />

<strong>to</strong> be sent <strong>to</strong>:<br />

The Edi<strong>to</strong>r, Jivan<br />

C/o IDCR<br />

P.B. 3301, Loyola College, Chennai - 600 034<br />

Phone: 91-44-28175656<br />

email: jivanedi<strong>to</strong>r@gmail.com<br />

Circulation & change of address:<br />

Circulation Manager, Jivan,<br />

Gujarat Sahitya Prakash, P.B. 70,<br />

Anand - 388 001, Gujarat.<br />

email: jivandoot@yahoo.co.in<br />

Annual Donation: Rs.250/-<br />

As a service of information for the<br />

South Asian Jesuit Assistancy, Jivan is<br />

sent <strong>to</strong> <strong>Jesuits</strong> and their colleagues,<br />

collabora<strong>to</strong>rs and friends. Articles<br />

appearing in Jivan express the views<br />

of the authors and not of the Jesuit<br />

Conference of South Asia. The Edi<strong>to</strong>r<br />

regrets he is unable <strong>to</strong> return articles and<br />

pho<strong>to</strong>graphs. So please keep a copy of<br />

whatever you send for publication. All<br />

material sent for publication may be<br />

edited for reasons of space, clarity or<br />

policy. Readers are requested <strong>to</strong> donate<br />

generously <strong>to</strong>wards Jesuit ministries.<br />

It is a big nuisance, no doubt. While<br />

I am very busy working, this fellow<br />

will peep in, ask his usual question and<br />

disappear, without waiting for a response.<br />

His question is always the same. ‘Writing..<br />

or.. editing? What do you think you will<br />

achieve? What can one magazine article,<br />

one well-edited magazine, one book<br />

do, when the problems are so huge and<br />

complex? How many do you think will read<br />

what you write, how many will remember,<br />

how many will do something?’<br />

We will call the intruder Mr (or Fr)<br />

Cynic. His question does disturb me for a<br />

while, but I shoo it away and find solace<br />

and strength in a statement that I recall<br />

habitually. ‘True. Not every Jesuit will<br />

read Jivan regularly or carefully. But those<br />

for whom it does not matter do not really<br />

matter. Do this for those who will read and<br />

remember. It is for God <strong>to</strong> see what will<br />

come out of it.’<br />

This is the only way <strong>to</strong> find the<br />

energy in order <strong>to</strong> keep doing something<br />

with enthusiasm. And examples of people<br />

who do something, without asking, ‘What<br />

is the use? What will it change?’ abound.<br />

The cover s<strong>to</strong>ry refers <strong>to</strong> short-sighted<br />

scientists who use the new ‘discovery’ of<br />

what they foolishly call the ‘God particle’<br />

<strong>to</strong> question the need for a Crea<strong>to</strong>r. T<strong>here</strong><br />

is a Jesuit who has done something about<br />

it. Robert Spitzer, SJ has come up with a<br />

film that claims that God’s existence can be<br />

proved through scientific evidence. “We’re<br />

utterly convinced that the evidence from<br />

physics shows the existence of God,” he has<br />

said, according <strong>to</strong> a CNA report.<br />

His 49-minute documentary, titled,<br />

Cosmic Origins, features eight physicists<br />

who discuss the big bang theory, theories<br />

of modern physics, and eventually the<br />

need for a crea<strong>to</strong>r. It has Michael Heller of<br />

the Vatican Observa<strong>to</strong>ry, Nobel Laureate<br />

Arno Penzias, and a slew of professors from<br />

Harvard and Cambridge. Fr Spitzer made<br />

sure that every scientist was really world<br />

class - <strong>to</strong>p in their field.<br />

What do these <strong>to</strong>p scientists say<br />

in the Jesuit’s film? They affirm that it is<br />

impossible for the universe <strong>to</strong> be random<br />

and without purpose. After discussing<br />

the Big Bang theory and affirming it<br />

scientifically, the physicists say t<strong>here</strong><br />

still must be a beginning or cause of the<br />

universe, even with theories of modern<br />

physics. “When the universe was nothing,<br />

it could not have moved itself from nothing,<br />

something else had <strong>to</strong> do it, and that<br />

something else was a transcendent crea<strong>to</strong>r,”<br />

says Fr Spitzer. This crea<strong>to</strong>r would have <strong>to</strong><br />

exist outside space and time, because before<br />

the Big Bang, nothing existed, including<br />

space and time, he says.<br />

Not everyone, of course, needs<br />

scientific proof for God’s existence.<br />

Countless artists, poets and saints see God<br />

in the beauty of nature. So Spitzer’s film<br />

aims <strong>to</strong> reach the other group who do not<br />

consider the possibility of God’s existence<br />

without scientific explanation.<br />

I came across recently of another<br />

interesting example for those who do<br />

something, without worrying about how<br />

many they will reach, how many they<br />

will change. A social action group called<br />

Network, founded by 46 nuns from<br />

different religious congregations in the<br />

United States, has started a bus <strong>to</strong>ur. What<br />

do the nuns hope <strong>to</strong> do? They want <strong>to</strong><br />

counter the budget proposals made by the<br />

Catholic Republican candidate for Vice<br />

President, Paul Ryan. His Budget Plan,<br />

which he claims is inspired by Catholic<br />

Church’s social teaching, would eliminate<br />

or curtail government support for the poor<br />

by 75 percent over the next 40 years.<br />

Like these nuns George<strong>to</strong>wn <strong>Jesuits</strong><br />

<strong>to</strong>o have done something. In a public letter,<br />

90 faculty members of the Jesuit university<br />

have chastised Ryan for his “continuing<br />

misuse of Catholic teaching <strong>to</strong> defend a<br />

budget plan that decimates food programs<br />

for struggling families, radically weakens<br />

protections for the elderly and sick, and<br />

gives more tax breaks <strong>to</strong> the wealthiest<br />

few.” (Messenger of St Anthony, Sept ‘12,<br />

p. 41)<br />

Sometime or the other you <strong>to</strong>o would<br />

surely encounter Mr (or Fr) Cynic. I don’t<br />

know how you tackle him. The way <strong>to</strong><br />

counter him is <strong>to</strong> say, ‘The sower has <strong>to</strong><br />

keep sowing. If some seeds fall on the rock<br />

or the path, it is not his problem. Like the<br />

lad in the crowd who had only five barley<br />

loaves, let’s give what we have, do what we<br />

can. It is for Him <strong>to</strong> do the rest.’<br />

- M.A.J.A.<br />

JIVAN: News and Views of <strong>Jesuits</strong> in India OCTOBER 2012 3

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