Vision for Conservative Early Childhood Programs: A Journey Guide
Vision for Conservative Early Childhood Programs: A Journey Guide
Vision for Conservative Early Childhood Programs: A Journey Guide
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Preparing Yourself <strong>for</strong> Wrestling with God – For Adults<br />
In order to invite God into the classroom, teachers must be at least somewhat com<strong>for</strong>table<br />
talking and thinking about God. This is certainly not to say that teachers must know what<br />
(or when) God is. If that were the case, very few people would consider themselves<br />
qualified to teach about God. Rabbi David Wolpe, the rabbi at Sinai Temple in Los<br />
Angeles and the author of Teaching Your Children About God, assures us that when it<br />
comes to talking about God and making meaning of our lives, we often can give what we<br />
don’t have. In fact, it is not our task as adults to<br />
transmit to children an exact copy of our faith and idea<br />
of God. Rather, it is our task to use our own faith –<br />
beliefs, questions, ideas, and even doubts – to help<br />
children develop their own faith. It is our responsibility<br />
to help children develop their own ideas of God in a<br />
way that is valuable and true both to the traditions we<br />
hold and to what we know about the world.<br />
To help children, we do have to have some sense of our<br />
own faith, our spirituality, our idea of God. Be<strong>for</strong>e we<br />
can really hear and deal with children’s questions about<br />
God, we have to have asked our own questions about<br />
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God and to have sought out some answers. We don’t necessarily have to have found the<br />
answers, but we must be looking. Our <strong>for</strong>efather Jacob wrestles with a man, possibly an<br />
angel, in the Torah (Genesis 32:25-31) and is renamed Israel, which means “wrestles<br />
with God.” Jews are God-wrestlers. Doubt is part of the equation. Yet Rabbi Daniel<br />
Gordis (1999) warns us about sharing too many of our doubts with young children. In<br />
every aspect of life, it is our duty to assure children that they are living in a good, secure,<br />
safe world. The same guidelines apply to helping children think about God. Though we<br />
should never lie to children, it is not dishonest to help children grow up believing that<br />
God is loving and caring and treasures every human being, including them.<br />
Never be afraid to tell a child “I don’t know.” It’s okay, in fact important, <strong>for</strong> children to<br />
know that grown-ups don’t have all the answers about God (or most anything else in life).<br />
Rather than make up an answer to a child’s question, which will only cause the child to<br />
mistrust or to have to unlearn later, tell a child, “I don’t know. What do you think? I<br />
wonder about that too.” Then listen to the child’s answer, and ask questions to help the<br />
child expand on his or her own ideas of God.<br />
Our job as teachers is to allow children the space and safety to explore God.<br />
Preparing yourself <strong>for</strong> talking with children about God<br />
Dr. Saul Wachs (1998) notes that there are 105 names <strong>for</strong> God in the Jewish tradition,<br />
driving home the point that try as we might, it is impossible <strong>for</strong> us to pinpoint the essence<br />
of God. Wachs suggests two metaphors of God that are especially useful with young<br />
<strong>Vision</strong> <strong>for</strong> <strong>Conservative</strong> <strong>Early</strong> <strong>Childhood</strong> <strong>Programs</strong>: A <strong>Journey</strong> <strong>Guide</strong><br />
USCJ Department of Education<br />
Maxine Handelman<br />
Handelman@uscj.org<br />
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