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good governance practices for the protection of human rights

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• Creating multi-agency partnerships and facilitating discussion among<br />

stakeholders in order to promote social change (Uganda, Jordan and<br />

Ecuador).<br />

• Raising public awareness and sharing in<strong>for</strong>mation with <strong>the</strong> public on public<br />

policies and <strong>human</strong> <strong>rights</strong> principles (Uganda and Ecuador).<br />

A. Education services adapted to <strong>the</strong> needs <strong>of</strong> <strong>the</strong> rural poor – Uganda<br />

Issue<br />

The Karimojong are a semi-nomadic, pastoral people living in north-east Uganda.<br />

There are about 640,000 Karimojong living in <strong>the</strong> region. The region is <strong>the</strong><br />

poorest in Uganda and is plagued by conflict and poor social indicators, including<br />

low school attendance and very low literacy rates <strong>of</strong> 12 per cent <strong>for</strong> men<br />

and 6 per cent <strong>for</strong> women. The Ugandan Government’s 1997 Universal Primary<br />

Education Programme led to an increase in primary school enrolment in many<br />

regions, but not in Karamoja.<br />

The Karimojong children’s right to education, including access to primary education,<br />

was not guaranteed as parents routinely discouraged school attendance.<br />

Fur<strong>the</strong>rmore, girls faced discrimination in accessing basic education as fewer<br />

girls attended school than boys.<br />

Response<br />

The Alternative Basic Education <strong>for</strong> Karamoja (ABEK) programme, launched in<br />

1998, recognized that <strong>the</strong> <strong>for</strong>mal education system was incompatible with <strong>the</strong><br />

Karimojong nomadic lifestyle and <strong>the</strong> community’s reliance on children’s participation<br />

in household work. An education programme which was culturally<br />

adaptable and would bridge <strong>the</strong> gap between <strong>the</strong> delivery <strong>of</strong> <strong>for</strong>mal education<br />

and <strong>the</strong> Karimojong lifestyle was needed.<br />

Design<br />

The preparation <strong>for</strong> an alternative education programme <strong>for</strong> <strong>the</strong> Karimojong began<br />

in 1995 as a result <strong>of</strong> a partnership between <strong>the</strong> Ministry <strong>for</strong> Karamoja Affairs,<br />

Save <strong>the</strong> Children Norway and <strong>the</strong> district education <strong>of</strong>fices <strong>of</strong> Moroto and<br />

Kotido. As a first step, Save <strong>the</strong> Children and <strong>the</strong> district <strong>of</strong>fices held consultations<br />

in <strong>the</strong> local communities in order to identify local attitudes towards education in<br />

general and <strong>the</strong> education system in particular. The consultations confirmed that<br />

<strong>the</strong> Karimojong associate education with State-sponsored harassment. They also<br />

regard <strong>the</strong> education system as irrelevant to <strong>the</strong>ir survival needs both because it<br />

withdraws children from <strong>the</strong> sphere <strong>of</strong> economic activity and because it fails to<br />

provide children with skills <strong>the</strong>y consider useful to life in Karamoja.<br />

The consultations also revealed that, despite <strong>the</strong>ir scepticism towards outsiders<br />

and <strong>for</strong>mal education, <strong>the</strong> Karimojong valued both traditional and modern<br />

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