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Vol 2, pages 1-100 - My Primitive Methodist Ancestors

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THE PERIOD OF CIRCUIT PREDOMINANCE AND ENTERPRISE. 19<br />

offices of friends the best medical aid was procured, and the governor of the jail acted<br />

in a most humane manner. It is clear that political animus had more to do with<br />

this travesty of justice than ought else. The magistrates had lost their heads. They<br />

saw signs of possible riot and disturbance everywhere. The bias of the chairman of the<br />

Quarter Sessions was revealed by the observations he dropped during the course of<br />

the trial ; and, if what is alleged be true, that the chairman was the vicar of Eochdale,<br />

who had been "military leader" on the black day of Peterloo, much is explained.<br />

"The day after Mr. Waller's discharge, Wednesday, October 17th, 1821, a meeting<br />

was held at Chancery Lane, when it<br />

appeared this imprisonment had been the means<br />

of stirring up many to hear the Word, and on the whole that it had served greatly<br />

to advance the Redeemer's kingdom."* No doubt at this significant service there<br />

would be sung some of those special hymns " On the Releasement of S. Waller from<br />

Prison," we find in the Magazine for 1822.. We do not catch, in these hymns, the<br />

triumphant note that strikes us in those called forth by John Wedgwood's Grantham<br />

experiences. In these the pervading sentiment is one of chastened thankfulness, as<br />

is seen in the chorus of one of them :<br />

" Releas'd from bondage, grief, and pain,<br />

"We meet with this our friend again."<br />

One of the best of these hymns was written by Walton Carter, already referred to.<br />

He too encountered the " backsliding <strong>Methodist</strong> constable," who pulled him down at<br />

Ashton Cross and tore his clothe?. But though Carter was brought before the<br />

magistrates at Oldham, he and his companion were dismissed. Of Walton Carter's<br />

antecedents we can glean nothing ;<br />

but he became a noted missioner in Manchester<br />

and its<br />

neighbourhood, and was our Connexional pioneer in several towns which are<br />

now the head of important stations. In fact he seems to have fulfilled the duties<br />

of a travelling preacher in the Manchester Circuit during the years 1821-2, although<br />

his name does not appear on the official stations ;<br />

so that, although Manchester Circuit<br />

in 1821 has only John Verity down for it, with the words "for six months"<br />

appended, we need not suppose that Manchester was left without a preacher for half<br />

the year. Walton Carter was on the ground. His well-written Journals appear side<br />

by side with those of Verity in the Magazine, and when Verity has left, Carter is still<br />

actively engaged in the circuit, and as late as May, 1822, sends an account to the<br />

Magazine of the first Oldham camp meeting. In 1823 his name appears on the stations<br />

for the first and last time, in connection with Halifax. He retired from the ministry,<br />

and subsequently became the proprietor of a day and boarding school at Bucklow Hill,<br />

near Knutsford. The breach with the past was not complete. He still kept in touch<br />

with Manchester for ; amongst his boarders were several youths belonging to <strong>Primitive</strong><br />

<strong>Methodist</strong> families resident in the city in which he had once rendered good service.<br />

There is reason to fear, however, that his last days were not the brightest and<br />

the<br />

best.<br />

Before the close of 1821, there were, as the books show,<br />

in Manchester alone<br />

* There is a full account of the trial of S. Waller in the Magazine for 1822, pp. 259, 281.<br />

See also S. Smith's " The Introduction," etc., already cited, p. 98.<br />

B 2

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