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Vol 2, pages 1-100 - My Primitive Methodist Ancestors

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26 PRIMITIVE METHODIST CHURCH.<br />

months have a good suit of clothes, goods in your home, money in your pockets,<br />

and comfort in your families.' This got hold of their minds; and I held them<br />

fast while I preached Jesus unto them. I had to preach that same morning in<br />

the room [in Salford]. When I had finished in the street I invited all to go<br />

with me just as they were. Many yielded, so I gave them a second edition.<br />

But while I had been engaged outside a man came up, and calling one of the<br />

members to him, he said :<br />

'<br />

I'm glad I've met with you this morning.<br />

Your singing<br />

attracted me ;<br />

for I was on the way to the old river, where, in some secret spot,<br />

I might end my miserable life by cutting my throat. Take this,' said the man,<br />

'<br />

handing forward a razor, for if you have it I shall have one temptation less<br />

to grapple with.'" (p.. 41).<br />

But even before the establishment of the Salford mission there already existed<br />

another mission-centre in Oxford Road. First a small cottage, then a small cellar,<br />

then a room over some stables, next a larger room once used by the Tent-<strong>Methodist</strong>s.<br />

Such was the order. On the opening of this room, while Thomas Sugden was leading<br />

the love-feast, the floor fell in, and the story goes that the mishap occurred while all<br />

were lustily singing, "We are going home to glory." One man was injured, and<br />

many were frightened. The next remove was to a building in Ormond Street, vacated<br />

by the Wesleyans for their new chapel in Oxford Road. Ultimately this was exchanged<br />

for Rosamond Street Chapel, which for many years stood as the head of Manchester<br />

Second Circuit, now Moss Lane.<br />

Yet a third mission was begun in these formative years, in a room over three houses in<br />

Ashton Street, London Road now swept away by the London Road Station. The<br />

friend who had leased the room to the society at a low rental, at his death left the sum<br />

of 130 for a new chapel, "if a new chapel should ever be required by the <strong>Primitive</strong><br />

<strong>Methodist</strong> denomination in Manchester " ! another proof of the doubt as to the perpetuity<br />

of the Connexion that crossed arid troubled the minds at that time, even of those<br />

who were friendly disposed. Mr. Chadwick's legacy came in useful as a kind of nestegg.<br />

More chapels ivere built in Manchester, as our full-page illustration shows, and<br />

there are more to follow. Ogden Street Chapel, opened in 1850, superseded Ashton<br />

Street room, and from this has grown Manchester Fourth and Ninth Stations, with the<br />

exception of Droylesden, taken from Stockport Second and attached to Manchester<br />

Ninth, on its formation in 1893. Good Mr. Chadwick's doubts as to whether the<br />

<strong>Primitive</strong>s would ever build a new ch.apel in Manchester, have had their answer in<br />

Higher Ardwick Church, opened in 1878 ;<br />

and there was a natural sequence between<br />

the 15,000 expended on that stately pile and the 130 he somewhat timorously put<br />

down in his last will and testament. Thus, while a survey of the denomination's<br />

advance in Manchester during recent years, especially in its relation to ministerial<br />

education and training, will naturally challenge our attention later on, it was right<br />

that we should, even at this stage, at least indicate the thread of continuity running<br />

through our Connexional life in this great city.<br />

What we now see is largely the ,<br />

outcome of the missionary efforts carried on so vigorously during the first period.<br />

We began with Manchester at the New Cross, and, so far as Manchester itself is<br />

concerned, we may fittingly end there. " The New Cross "<br />

(open air) stands as the<br />

second place on a plan for 1832, and a Sunday afternoon service was held where the old

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