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Vol 2, pages 1-100 - My Primitive Methodist Ancestors

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68 PRIMITIVE METHODIST CHURCH.<br />

the experiences he met with during these pioneer visits made a deep impression on his<br />

mind and were often recalled. He knew what it was to endure privation and suffer<br />

inconvenience. At first accommodation was poor and not always available, except when<br />

paid for, and it behoved him to be careful in spending the circuit's<br />

money, in view of possible embarrassments. Hence, he was sometimes<br />

in straits and had to lodge where he could occasionally in<br />

rather strange places.<br />

But a change for the better soon took<br />

place, and we find him thankfully recording: "I now had my<br />

home with Mr. Smith at the top of Kirkgate, whose family<br />

offered to shelter me at all times of my need. I cannot help<br />

reflecting on the change that I have experienced in<br />

these circumstances.<br />

When I first came to Leeds I lodged in public-houses,<br />

and went supperless to bed."<br />

Still, Mr. Clowes' visits to these parts, though pretty frequent, REV, JOHN HOPKINSON.<br />

were only flying ones, and, unless there had been some reliable men<br />

on the ground, a permanent interest could scarcely have been built up. But there were<br />

such reliable men who, as' personal factors in the upbuilding of <strong>Primitive</strong> Methodism<br />

in Leeds and around, demand recognition. Messrs. Verity and S. Smith almost<br />

immediately entered the ministry, but their places were taken and their work carried<br />

on by others. Two of these also became travelling preachers John Hopkinson and<br />

John Bywater but not until they had rendered effective service locally, while John<br />

Reynard remained on the ground until his death in 1854, and was a tower of strength<br />

to the societies.<br />

John Hopkinson, born at Ardsley near Wakefield, in 1801, was the son of the<br />

Mrs. Hopkinson in whose house W. Clowes enrolled the members of the first class.<br />

He received his first spiritual good amongst the Wesleyans, but when John Verity was<br />

expelled for complicity with " Ranterism," he joined the new community.<br />

His reasons<br />

for doing so, as stated by himself, are worth giving. They were: (1) His strong<br />

attachment to J. Verity, who was his guide, philosopher, and friend. (2) The simple,<br />

pointed style of their preaching was congenial to his taste. (3)<br />

Their open-air movements he cordially approved. (4) Their<br />

field of action found employment for talents of the humblest<br />

order. So, under the stress of these views and considerations,<br />

he became a <strong>Primitive</strong> <strong>Methodist</strong>. He undertook the leadership<br />

of the society at Dudley Hill, though<br />

it was eleven miles<br />

from his residence. In 1820 he began to preach, and three<br />

years after he entered the ministry, and for thirty-five years he<br />

continued in active service. In summing up his character and<br />

work his biographer has stated " : He was an exemplary Christian<br />

and a laborious-vminister. . .<br />

REV. JOHN<br />

.<br />

BYWATER.<br />

He was connected with the<br />

admission of 3700 members into society; his prayers were pointed;<br />

his sermons well arranged and powerful; he travelled on twenty<br />

-five stations. He<br />

faithfully served God and his generation, and his end was peace."*<br />

* Memoir in the Magazine for 1859, p. 391.

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