Vol 2, pages 1-100 - My Primitive Methodist Ancestors
Vol 2, pages 1-100 - My Primitive Methodist Ancestors
Vol 2, pages 1-100 - My Primitive Methodist Ancestors
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72 PRIMITIVE METHODIST CHURCH.<br />
a native of historic Epworth, and was of <strong>Methodist</strong> parentage. In the<br />
Magazine for 1784 there is given a remarkable dream of the Last Judgment dreamed<br />
by the father of Samuel, to which his conversion and that of his four brothers was<br />
directly attributable. He removed to Market Weighton and became a <strong>Primitive</strong><br />
<strong>Methodist</strong> local preacher, and in September, 1820, went out to travel. We shall soon<br />
meet with him again at Malton, and especially at Darlington, where he finished his<br />
course. From a branch Leeds became a circuit in 1822, having no fewer than ten preachers<br />
down for it on the stations, of whom John Coulson is the first. The same year Quarry<br />
Hill chapel was built, which through many changes<br />
still survives as one of the historic<br />
chapels of <strong>Primitive</strong> Methodism. This year was also notable for the action taken by<br />
the December Quarterly Meeting in sending two missionaries to London, of which we<br />
shall have to speak more fully in another connection.<br />
In 1823 the fourth Conference<br />
was held at Leeds. Apart from the action taken in regard to the new hymn book,*<br />
perhaps the most noteworthy transaction of this Conference related to the establishment<br />
of a Preachers' Friendly Society. It was ordered that one preacher from each circuit<br />
should attend a meeting at Hull, on August 24th, for the purpose of making the needful<br />
arrangements, but with the fettering proviso that " the preachers shall not be allowed<br />
to beg for the establishing of the fund." We are not surprised to learn that this<br />
restriction, felt to be so galling, was removed the very next year. Though the religious<br />
services in connection with the first Leeds Conference are said to have been powerful<br />
and fruitful, and the hospitality of the Leeds friends exceedingly hearty, yet,<br />
we are<br />
told by W. Clowes, there were several matters of a trying nature to occupy the attention<br />
of the delegates. As a whole, considerable progress had been made during the year,<br />
but some of the circuits had become embarrassed, and the Connexion was entering<br />
within the penumbra of its temporary eclipse. The Conference over, Hugh Bourne<br />
thought it his duty to write an admonitory letter to the preachers,t at the same time<br />
asking them to contribute towards the relief of the embarrassed circuits. The appeal<br />
met with little response four pounds, which included one pound given by himself,<br />
being the net result. This<br />
moved him further to address "A Private Communication,"<br />
reflecting strongly upon certain "runners-out of circuits," and pointedly calling<br />
attention to particular cases of irregularity. The drastic character of this " private communication"<br />
naturally created heart-burnings, and ensured warm discussions at the<br />
annual meeting at Halifax. Of the second Leeds Conference that of 1818 of which<br />
Thomas King was the President, and Emerson Muschamp, of Weardale, the Secretary,<br />
little need be said, as it does not appear to have been concerned in any weighty matters.<br />
Let some of the administrative changes through which the original Leeds Circuit has<br />
passed be briefly chronicled. First, Bradford (to be hereafter referred to) was made<br />
a Circuit in 1823, then Otley was taken from Leeds, and for two years (1824-5) ranked<br />
as an independent circuit.<br />
Dewsbury also stood on the Conference Minutes<br />
1824-8 as a circuit in its own right. Afterwards both Otley and Dewsbury reverted<br />
* See ante., vol. ii., p. 10.<br />
t"A number of our Yorkshire circuits, with one in Derbyshire, and some of the Lancashire<br />
circuits, are considerably embarrassed ;<br />
and some of them are grievously embarrassed." H. Bourne's<br />
Letter to the Preachers, June 6th, 1823.