Vol 2, pages 1-100 - My Primitive Methodist Ancestors
Vol 2, pages 1-100 - My Primitive Methodist Ancestors
Vol 2, pages 1-100 - My Primitive Methodist Ancestors
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64 PRIMITIVE METHODIST CHURCH.<br />
of his first landing in Europe to publish the gospel.<br />
Our chief source of information as<br />
to these preparatory conditions and happenings accounting for Clowes' entry into Leeds,<br />
is a communication addressed to George Herod by the Rev. Samuel Smith, who was<br />
one of the most prominent actors in the events he describes.<br />
It may<br />
be claimed for the<br />
facts detailed by S. Smith, that they are not only interesting in themselves as throwing<br />
light on the origins of Leeds <strong>Primitive</strong> Methodism, but that they have a still higher<br />
value, as serving to relate <strong>Primitive</strong> Methodism to that type of religious activity and<br />
phenomenon of the time we have called "Revivalism." After all that has been written,<br />
we need not once more indicate what is sought to be conveyed by that word, or stay to<br />
show again<br />
that Revivalism was largely a survival and recrudescence of primitive<br />
doctrine and experience, and of old-time methods of evangelisation. It will be enough<br />
to remind ourselves that, right along our course thus far, from Mow Cop to the Humber<br />
VICTORIA BAR CHURCH, YORK.<br />
and back again by the Peak to the Mersey, we have seen this fervid aggressive type of<br />
religious life manifesting itself, in ways regular or irregular, banned or tolerated. It<br />
would be strange indeed were we to miss in Leeds, of all towns in England, what we<br />
-<br />
met with in.<br />
Nottingham and Hull and Manchester. We think of Leeds as a freedom<br />
loving town. At this particular time it was a stronghold of Nonconformity. Methodism<br />
had struck its roots deep in the life of the people. Not many years before, the town<br />
and neighbourhood had been set on fire<br />
by William Bramwell's ministry of flame. In<br />
such a town one would naturally expect to find those whose proclivities lay in the<br />
direction of Revivalism to be, not less but rather more numerous than elsewhere, and<br />
a knowledge of the ecclesiastical history of Leeds would but justify the expectation.<br />
But narrowing our view : it was a band of Revivalists, <strong>Primitive</strong> <strong>Methodist</strong>s in spirit,