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Vol 2, pages 1-100 - My Primitive Methodist Ancestors

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60 PRIMITIVE METHODIST CHURCH.<br />

canvassed, but with little practical result until, under the vigorous leadership of Jeremiah<br />

Dodsworth, what had been deemed almost too much to hope for was achieved.<br />

A family mansion in Little Stonegate was bought for 800, and on the site of the<br />

demolished building Ebenezer Chapel was erected and opened in November, 1851, by<br />

Jeremiah Dodsworth ;<br />

two famous divines, Dr. Beaumont<br />

SIK JAMES MEEK.<br />

and James Parsons, also preaching sermons in connection<br />

with the notable event. A new era in York <strong>Primitive</strong><br />

Methodism began by the dedication to the service of God<br />

of Ebenezer, which right through and beyond the middle<br />

period of our history was the recognised centre of <strong>Primitive</strong><br />

Methodism in York. How many old Elmfieldians<br />

retain vivid recollections of the march to and from the<br />

plain chapel in Little Stonegate hard by the venerable<br />

Cathedral ! With it, too, are inseparably associated recollections<br />

of Sir James Meek, as yet our only Knight and man<br />

of title, who it must be confessed wore his honours meekly<br />

and discharged his civic and Church duties with true gentlemanliness<br />

and modesty. H. J. McCulloch had his title<br />

too, being almost invariably known as "Captain," and<br />

he was for some years actively associated with Little<br />

Stonegate ;<br />

at one time indeed having charge of the service of praise. It was in<br />

1853 that Alderman James Meek transferred his membership from the Wesleyans<br />

and brought his class with him. As a leader, he was conscientious in the discharge<br />

of his duties. It. was no uncommon thing for him to travel from Scarborough, or<br />

wherever he might happen to be at the time, for the express purpose of meeting the<br />

members of his class. Though we thus couple Sir James Meek and " Captain "<br />

McCulloch in the same paragraph, because Providence made<br />

them contemporaries and fellow-citizens and colleagues<br />

in church-work, it is none the less true that they were<br />

very different men. Propinquity showed them to be a pair<br />

of opposites. Not only were they marked off from each<br />

other by external differences in appearance, tone, manner,<br />

but these differences ran down into still deeper underlying<br />

differences. Yet both were identified with Ebenezer<br />

and interested in its prosperity, and both, though in<br />

contrasted ways, played their part in those wider<br />

connexional movements, near the vortex of which York<br />

was brought by the founding in 1854 of Elmfield school<br />

with its rudimentary ministerial training college, and by<br />

the establishment in 1866 of the <strong>Primitive</strong> <strong>Methodist</strong><br />

Insurance Company with its managerial office at York.<br />

To these we shall return in considering the origin and<br />

CAPT. H. J. MCCCLLOCH.<br />

development of our Church institutions. Meanwhile, let it be noted that the fact<br />

of the Conferences of 1853 and 1864 being held at York seems to indicate that

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