Vol 2, pages 1-100 - My Primitive Methodist Ancestors
Vol 2, pages 1-100 - My Primitive Methodist Ancestors
Vol 2, pages 1-100 - My Primitive Methodist Ancestors
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82 PRIMITIVE METHODIST CHURCH.<br />
pulpit which attracted the attention of men and made him popular. Many<br />
of the<br />
well-known incidents associated with his name occurred during his term of labour in<br />
Ripon and its various branches, which term was remarkable for a great revival of<br />
religion one that was not restricted to a few places but spread over nearly the whole<br />
Circuit. New societies were raised in several places, and others that had seriously<br />
declined were revived. It was just<br />
after this revival that the Circuit was formed<br />
into branches.<br />
In 1837, Mr. Spoor was appointed to labour on the<br />
Thirsk and Bedale Mission. At the village of Langthorne<br />
the outlook was at first exceedingly unpromising. But<br />
he was told there was hope for the place if only John<br />
Hobson, the tallest man in the village, could be won<br />
for Christ. Thereupon Mr. Spoor and his colleague.<br />
W. Fulton, covenanted to pray at a given hour each day<br />
for the conversion of this village champion and son of<br />
Anak. Shortly after this, John Hobson was drawn by<br />
some irresistible influence to a service conducted by<br />
Mr. Spoor. Unmistakably enough<br />
it was he; for, like<br />
Saul, he towered head and shoulders above the rest.<br />
John Hobson was converted and became the leader and<br />
staunch supporter of the village society.<br />
In December, 1837, Mr. Spoor was appointed to<br />
open<br />
a Mission at Boroughbridge. It was while preaching<br />
on a village-green<br />
near this old town that he had his encounter with the Anglican<br />
priest who in his wrath threatened to stop him. To this Mr. "<br />
Spoor replied There<br />
:<br />
are several ways of stopping you, but there's only one way of stopping me. Take<br />
away your gown, and you dare not preach take<br />
; a\vay your book, and you cannot<br />
preach ;<br />
and take away your rich income, and you won't preach ;<br />
while the only<br />
way to stop me is by cutting out my tongue." Of course the retort was not original ;<br />
but it leaped forth on occasion like a trenchant impromptu and shows the readiness of<br />
the man.<br />
JOSEPH SPOOR.<br />
Mr. Spoor and Fulton were dragged before the magistrates by an officious policeman for<br />
a service which they held in Ripon Market-place.<br />
say they were to be sent to prison.<br />
the sake of the Gospel and shouted : " Glory be to God !<br />
It seemed that despite all they might<br />
Spoor rejoiced at the opportunity of suffering for<br />
"<br />
the ' kittie ' for Christ ! but<br />
a prominent citizen came into Court, expostulated with the magistrates and put a new<br />
face on the matter. It is said that a long and able letter appeared in the newspaper<br />
insisting upon the right to conduct worship in the open air, and reflecting upon the<br />
conduct of the policeman and the magistrates, and that the letter was from the pen of<br />
Dr. Longley, then Bishop of Ripon, and afterwards Archbishop of Canterbury.<br />
But, to our thinking, an incident narrated by Rev. C. C. McKechnie shows Mr.<br />
Spoor in a still more attractive light. Mr. McKechnie had as a lad of seventeen just<br />
arrived from his distant home in Paisley to begin his labours in the Ripon Circuit.<br />
Rather cruelly, his superintendent had made him preach in the city on the very evening