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Vol 2, pages 1-100 - My Primitive Methodist Ancestors

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82 PRIMITIVE METHODIST CHURCH.<br />

pulpit which attracted the attention of men and made him popular. Many<br />

of the<br />

well-known incidents associated with his name occurred during his term of labour in<br />

Ripon and its various branches, which term was remarkable for a great revival of<br />

religion one that was not restricted to a few places but spread over nearly the whole<br />

Circuit. New societies were raised in several places, and others that had seriously<br />

declined were revived. It was just<br />

after this revival that the Circuit was formed<br />

into branches.<br />

In 1837, Mr. Spoor was appointed to labour on the<br />

Thirsk and Bedale Mission. At the village of Langthorne<br />

the outlook was at first exceedingly unpromising. But<br />

he was told there was hope for the place if only John<br />

Hobson, the tallest man in the village, could be won<br />

for Christ. Thereupon Mr. Spoor and his colleague.<br />

W. Fulton, covenanted to pray at a given hour each day<br />

for the conversion of this village champion and son of<br />

Anak. Shortly after this, John Hobson was drawn by<br />

some irresistible influence to a service conducted by<br />

Mr. Spoor. Unmistakably enough<br />

it was he; for, like<br />

Saul, he towered head and shoulders above the rest.<br />

John Hobson was converted and became the leader and<br />

staunch supporter of the village society.<br />

In December, 1837, Mr. Spoor was appointed to<br />

open<br />

a Mission at Boroughbridge. It was while preaching<br />

on a village-green<br />

near this old town that he had his encounter with the Anglican<br />

priest who in his wrath threatened to stop him. To this Mr. "<br />

Spoor replied There<br />

:<br />

are several ways of stopping you, but there's only one way of stopping me. Take<br />

away your gown, and you dare not preach take<br />

; a\vay your book, and you cannot<br />

preach ;<br />

and take away your rich income, and you won't preach ;<br />

while the only<br />

way to stop me is by cutting out my tongue." Of course the retort was not original ;<br />

but it leaped forth on occasion like a trenchant impromptu and shows the readiness of<br />

the man.<br />

JOSEPH SPOOR.<br />

Mr. Spoor and Fulton were dragged before the magistrates by an officious policeman for<br />

a service which they held in Ripon Market-place.<br />

say they were to be sent to prison.<br />

the sake of the Gospel and shouted : " Glory be to God !<br />

It seemed that despite all they might<br />

Spoor rejoiced at the opportunity of suffering for<br />

"<br />

the ' kittie ' for Christ ! but<br />

a prominent citizen came into Court, expostulated with the magistrates and put a new<br />

face on the matter. It is said that a long and able letter appeared in the newspaper<br />

insisting upon the right to conduct worship in the open air, and reflecting upon the<br />

conduct of the policeman and the magistrates, and that the letter was from the pen of<br />

Dr. Longley, then Bishop of Ripon, and afterwards Archbishop of Canterbury.<br />

But, to our thinking, an incident narrated by Rev. C. C. McKechnie shows Mr.<br />

Spoor in a still more attractive light. Mr. McKechnie had as a lad of seventeen just<br />

arrived from his distant home in Paisley to begin his labours in the Ripon Circuit.<br />

Rather cruelly, his superintendent had made him preach in the city on the very evening

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