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Vol 2, pages 1-100 - My Primitive Methodist Ancestors

Vol 2, pages 1-100 - My Primitive Methodist Ancestors

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THE PERIOD OF CIRCUIT PREDOMINANCE A.ND ENTERPRISE. 79<br />

214 members. Henceforward, until 1850, it was once more a branch of Hull. It<br />

assumed circuit rank again in 1851-2. From 1853 to 1863, inclusive, it was a branch<br />

of Scarborough. Lastly, in 1864 it was again made a circuit, and as such has<br />

continued.<br />

During its long and somewhat chequered history, Tadcaster has had a succession of<br />

staunch adherents who have stood by the cause in sunshine and shade. "We find the<br />

name of John Swinden figuring in documents of the early 'Thirties. He and his<br />

wife Elizabeth were converts of W. Clowes in 1825, and ever since 1835 there have<br />

been two of this name on the plan. The Rev. John Swinden, a scion of this family, is<br />

one of the goodly .number Tadcaster Circuit has sent into the ranks of the regular<br />

ministry. Of these the Rev. Wilson Eccles is another modern representative. Three<br />

of the aforesaid Elizabeth Swinden's brothers Atkinson by name became useful local<br />

preachers, while a fourth was class-leader. Thus we see again the hereditary principle<br />

at work.<br />

RIPON.<br />

When Ripon<br />

is<br />

mentioned, we are not to think merely of the pretty though somewhat<br />

sleepy city on the Ure, with its ancient Cathedral of St. Wilfrid, together<br />

with its<br />

adjacent villages, which represents the Ripon Circuit of to-day. Rather are we to<br />

figure to ourselves a tract of country stretching from the borders of Leeds and Tadcaster<br />

Circuits to Middleham, and from the valley of the IS'idd to Thirsk, comprising what<br />

-are now the Harrogate, Knaresboro', Pateley Bridge, Thirsk, Ripon, Bedale, and<br />

Middleham Circuits. They took seizin of this country for the Connexion, though<br />

as yet all of it<br />

might not be effectively occupied. The Ripon Circuit, formed in 1822,<br />

ultimately grew to be with its branches one of the most extensive Circuits in the<br />

Connexion, and, after 1824, when it was incorporated with the newly formed Sunderland<br />

District, it was travelled by some of the best known and most capable ministers of<br />

that District.<br />

W. Clowes opened Knaresbro' as early as October 24th, 1819, by preaching "abroad"<br />

amid wind and rain at nine o'clock in the morning, and in a dwelling-house in the<br />

-evening. On the Tuesday following, he preached in a different part of the town and<br />

formed a society of four members. Two other visits to Knaresbro' were paid before<br />

the year closed, and kindly mention is made of an old Scotchwoman, Mary Brownridge,<br />

who bade him welcome to what her house afforded. At already fashionable Harrogate<br />

" the uncircumcised fastened the door of the house he was<br />

" in to prevent his egress ;<br />

but he got out at the back of the premises. At Killinghall, hard by, he preached in a<br />

joiner's shop and in the Wesleyan Chapel, and while at family prayers next morning at<br />

the house of Mr. Swales, two of his servant-men cried out for mercy. It was while<br />

tramping through the snow from Harrogate to Leeds that Clowes had his encounter<br />

with a gentleman riding a very fine horse, who proved to be the Vicar of Harewood.<br />

The long discussion between them led Clowes to indulge in sundry reflections, one of<br />

which was that, notwithstanding all his privations and sufferings, and the toil and<br />

persecution he suffered as a missionary of the cross, he would not exchange situations<br />

with the Vicar of Harewood, "for," adds he, "my religion makes my soul happy." Mr.<br />

Clowes also visited Whixley, the home of the Annakin family, and Burton Leonard,

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