louisa picquet, the octoroon: or inside views of - Negro Artist
louisa picquet, the octoroon: or inside views of - Negro Artist
louisa picquet, the octoroon: or inside views of - Negro Artist
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Louisa Picquet, <strong>the</strong> Oct<strong>or</strong>oon 27<br />
Page 29<br />
Q.--"Does your church commune with slaveholders?"<br />
A.--"No, sir; <strong>the</strong>y will not. The Union Baptist Church does. When white<br />
ministers come <strong>the</strong>re from <strong>the</strong> South, <strong>the</strong>y let <strong>the</strong>m break <strong>the</strong> bread at <strong>the</strong><br />
Communion; but in our church, if <strong>the</strong>y come <strong>the</strong>re, <strong>the</strong>y don't do it, unless <strong>the</strong>y<br />
come with a lie in <strong>the</strong>ir mouth. They ask <strong>the</strong>m if <strong>the</strong>y believe in slavery, <strong>or</strong><br />
apologize f<strong>or</strong> it, and if <strong>the</strong>y do, <strong>the</strong>n <strong>the</strong>y don't preach <strong>the</strong>re. No slave-holder, <strong>or</strong><br />
apologist f<strong>or</strong> slavery, can preach in that church; that was <strong>the</strong> foundation when<br />
<strong>the</strong>y first started."<br />
Q.--"Well, how did you find out where your mo<strong>the</strong>r was?"<br />
A.--"Well, I have made it a business f<strong>or</strong> about eleven years, to inquire <strong>of</strong> every<br />
one I saw, almost, about my mo<strong>the</strong>r. If any fugitives came through, I made it my<br />
business to get to see <strong>the</strong>m, and inquire. A great many fugitives come through<br />
Cincinnati. I have had lots <strong>of</strong> <strong>the</strong>m in my house.<br />
"One time a col<strong>or</strong>ed woman came <strong>the</strong>re, real genteel, and ask to board. I thought<br />
she was a runaway slave, though she tried to make me believe she was free. Her<br />
name was Mary White. She was <strong>the</strong>re two <strong>or</strong> three weeks, and I notice she never<br />
went out only on Sunday evenin's. One afternoon she went to our church, and<br />
heard it give out by <strong>the</strong> preacher, that if any <strong>of</strong> <strong>the</strong> friends knew <strong>of</strong> a woman by<br />
<strong>the</strong> name <strong>of</strong> Mary White, to tell her to be on <strong>the</strong> look-out, f<strong>or</strong> <strong>the</strong> hell-hounds<br />
were after her up to one <strong>of</strong> <strong>the</strong> hotels. Then she spring up, and came to where I<br />
was and told me. That night we darken up <strong>the</strong> house, and a Quaker friend came<br />
<strong>the</strong>re and had her fixed up; and next day she was on her way to Canada. After<br />
that I got a couple <strong>of</strong> letters from her, returning thanks to us all f<strong>or</strong> helpin' her on<br />
her way. She was in a sheriff's family in Canada, and was doing well."<br />
Q.--"Now tell me how you found your mo<strong>the</strong>r?"<br />
A.--"I used to take in washin', and one day a gentleman, Mr. B., a good friend <strong>of</strong><br />
ours in Cincinnati, sent some shirts <strong>the</strong>re to be done up, and said he was goin' to<br />
Texas. Then my husband inquired, and found out that he knew Mr. H<strong>or</strong>ton, in<br />
Texas, and told us what kind <strong>of</strong> a lookin' man he was. Then I remembered how<br />
he looked when he bought my mo<strong>the</strong>r in Mobile, and I knew it was <strong>the</strong> same<br />
man. Then he told us<br />
Page 30<br />
24.03.2006