louisa picquet, the octoroon: or inside views of - Negro Artist
louisa picquet, the octoroon: or inside views of - Negro Artist
louisa picquet, the octoroon: or inside views of - Negro Artist
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Louisa Picquet, <strong>the</strong> Oct<strong>or</strong>oon 51<br />
was thrown into <strong>the</strong> flames and consumed, to show that no such being had ever<br />
existed. Nearly four thousand slaves from <strong>the</strong> neighb<strong>or</strong>ing plantations were<br />
present as at a m<strong>or</strong>al lesson written in characters <strong>of</strong> hell fire. Numerous<br />
speeches were made by <strong>the</strong> magistrates and ministers <strong>of</strong> religion (facetiously so<br />
called) to <strong>the</strong> slaves, warning <strong>the</strong>m that <strong>the</strong> same fate awaited <strong>the</strong>m if <strong>the</strong>y<br />
proved rebellious to <strong>the</strong>ir owners."<br />
Read also <strong>the</strong> following, taken from <strong>the</strong> Alton (Ill.) Telegraph <strong>of</strong> April 30, 1836;<br />
it is part <strong>of</strong> an account <strong>of</strong> a slaveburning published in that paper under that date:<br />
"All was silent as death when <strong>the</strong> executioners were piling wood around <strong>the</strong>ir<br />
victim. He said not a w<strong>or</strong>d, until feeling that <strong>the</strong> flames had seized upon him. He<br />
<strong>the</strong>n uttered an awful howl, attempting to sing and pray, <strong>the</strong>n hang his head, and<br />
suffered in silence, except in <strong>the</strong> following instance: After <strong>the</strong> flames had<br />
surrounded <strong>the</strong>ir prey, his eyes burned out <strong>of</strong> his head, and his mouth seemingly<br />
parched to a cinder, some one in <strong>the</strong> crowd, m<strong>or</strong>e compassionate than <strong>the</strong> rest,<br />
proposed to put an end to his misery by shooting him, when it was replied, 'that<br />
it would be <strong>of</strong> no use, since he was already out <strong>of</strong> pain.' 'No, no' said <strong>the</strong> wretch,<br />
'I am not, I am suffering as much as ever; shoot me, me.' 'No, no,' said one <strong>of</strong><br />
<strong>the</strong> fiends who was standing about <strong>the</strong> sacrifice <strong>the</strong>y were roasting, 'he shall not<br />
be shot. I would sooner slacken <strong>the</strong> fire, if that would increase his misery,' and<br />
<strong>the</strong> man who said this was, as we understand, an <strong>of</strong>ficer <strong>of</strong> justice.<br />
"If any one wishes evidence <strong>of</strong> o<strong>the</strong>r negroes being burned in <strong>the</strong> State <strong>of</strong><br />
Missouri, I can furnish it--evidence <strong>of</strong> <strong>the</strong> burning <strong>of</strong> eight negroes within <strong>the</strong><br />
last ten years, and innumerable instances <strong>of</strong> negroes being burned throughout<br />
<strong>the</strong> Slave States.<br />
GILBERT J. GREENE."Tarrytown, N. Y., August 21, 1860."<br />
Some time in <strong>the</strong> early part <strong>of</strong> 1860, Mr. Davis, <strong>of</strong> Mississippi, publicly denied<br />
that slaves were ever burned alive at <strong>the</strong> South. This denial led to <strong>the</strong> collection<br />
<strong>of</strong> quite an amount <strong>of</strong><br />
Page 55<br />
testimony upon <strong>the</strong> subject, most <strong>of</strong> which was published in <strong>the</strong> New Y<strong>or</strong>k<br />
Tribune. We subjoin a few <strong>of</strong> <strong>the</strong>se testimonies:<br />
The edit<strong>or</strong> <strong>of</strong> Hayneville (Ala.), Chronicle very justly observes:<br />
24.03.2006