louisa picquet, the octoroon: or inside views of - Negro Artist
louisa picquet, the octoroon: or inside views of - Negro Artist
louisa picquet, the octoroon: or inside views of - Negro Artist
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Louisa Picquet, <strong>the</strong> Oct<strong>or</strong>oon 50<br />
pr<strong>of</strong>ession <strong>of</strong> piety! May Heaven save <strong>the</strong> hea<strong>the</strong>n from <strong>the</strong> curse <strong>of</strong> such a<br />
Christianity!<br />
CHAPTER XXVII<br />
SLAVE-BURNING, OR THE "BARBARISM OF SLAVERY."<br />
We <strong>of</strong>ten hear pa<strong>the</strong>tic appeals f<strong>or</strong> money to send missionaries to <strong>the</strong> hea<strong>the</strong>n,<br />
who burn widows on funeral piles, <strong>or</strong> throw <strong>the</strong>ir children into <strong>the</strong> Ganges; but<br />
<strong>the</strong> suttee was long since abolished in India; and so far as we know <strong>the</strong>re is but<br />
one place on earth where human beings are burned alive. That place is <strong>the</strong> Slave<br />
States <strong>of</strong> America!<br />
The following is from <strong>the</strong> St. Louis Democrat <strong>of</strong> July 20, 1859; it relates to a<br />
slave-burning that had recently taken place at Marshall, Missouri:<br />
"The negro was stripped to his waist, and barefooted. He looked <strong>the</strong> picture <strong>of</strong><br />
despair; but <strong>the</strong>re was no sympathy felt f<strong>or</strong> him at <strong>the</strong> moment.<br />
Page 54<br />
Presently, <strong>the</strong> fire began to surge up in flames around him, and its effect were<br />
soon made visible in <strong>the</strong> futile attempts <strong>of</strong> <strong>the</strong> po<strong>or</strong> wretch to move his feet. As<br />
<strong>the</strong> flames ga<strong>the</strong>red about his limbs and body. he commenced <strong>the</strong> most frantic<br />
shrieks, and appeals f<strong>or</strong> mercy, f<strong>or</strong> death, f<strong>or</strong> water. He seized his chains; <strong>the</strong>y<br />
were hot, and burned <strong>the</strong> flesh <strong>of</strong>f his hands. He would drop <strong>the</strong>m and catch at<br />
<strong>the</strong>m again and again. Then he would repeat his cries; but all to no purpose. In a<br />
few moments he was a charred mass, bones and flesh alike burned into a<br />
powder."<br />
Read also <strong>the</strong> following description <strong>of</strong> a similar scene in Mississippi, from <strong>the</strong><br />
Natchez Free Trader, 1858:<br />
"The victim was chained to a tree, faggots were placed around him, while he<br />
showed <strong>the</strong> greatest indifference. When <strong>the</strong> chivalry had arranged <strong>the</strong> pile, in<br />
reply to a question, if he had any thing to say, he is rep<strong>or</strong>ted to have warned all<br />
slaves to take example by him, and asked <strong>the</strong> prayers <strong>of</strong> those around. He <strong>the</strong>n<br />
asked f<strong>or</strong> a drink <strong>of</strong> water, and after quaffing it said, "Now set fire, I am ready<br />
to go in peace." When <strong>the</strong> flames began to burn him, in his agony he showed<br />
gigantic strength, and actually f<strong>or</strong>ced <strong>the</strong> staple from <strong>the</strong> tree, and bounded from<br />
<strong>the</strong> burning mass. But he instantly fell pierced with rifle balls, and <strong>the</strong>n his body<br />
24.03.2006