louisa picquet, the octoroon: or inside views of - Negro Artist
louisa picquet, the octoroon: or inside views of - Negro Artist
louisa picquet, the octoroon: or inside views of - Negro Artist
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Louisa Picquet, <strong>the</strong> Oct<strong>or</strong>oon 56<br />
<strong>the</strong> regulat<strong>or</strong>s, and certain circumstances<br />
Page 60<br />
seeming in some degree to c<strong>or</strong>rob<strong>or</strong>ate Ike's statement, stakes were driven into<br />
<strong>the</strong> ground, and <strong>the</strong> two slaves chained to <strong>the</strong>m. A large quantity <strong>of</strong> fat pine was<br />
piled around <strong>the</strong>m, and J. L. M-- set it on fire! In a few minutes, nothing out<br />
charred and blackened c<strong>or</strong>pses remained. A subscription was circulated to<br />
indemnify <strong>the</strong> owners f<strong>or</strong> <strong>the</strong>ir losses.<br />
Mr. N<strong>or</strong>rell told me that when <strong>the</strong> flames were rising ten feet above Jack's head,<br />
he said to <strong>the</strong> dying slave, "I have raised you, Jack, and I never caught you in a<br />
lie. You are going to die! nothing can save you; and now, tell me truly, as you<br />
hope f<strong>or</strong> heaven, are you guilty?" Jack answered from <strong>the</strong> flames, "Master, I<br />
don't know any m<strong>or</strong>e about it than you do." Mr. N<strong>or</strong>rell and all his family<br />
believed Jack to have been innocent, and shed tears as <strong>the</strong>y spoke <strong>of</strong> him.<br />
The act <strong>of</strong> burning turpentine upon <strong>the</strong> lacerated back, I had from <strong>the</strong> lips <strong>of</strong> Mr.<br />
M--himself, who ra<strong>the</strong>r boasted <strong>of</strong> his ingenuity in thus eliciting testimony when<br />
<strong>or</strong>dinary means had failed.<br />
I have given true names and can give <strong>the</strong> names <strong>of</strong> m<strong>or</strong>e than one hundred men<br />
in <strong>the</strong> vicinity, and I am ready at any time to make affidavit to what I have<br />
stated.<br />
CORYDON E. FULLER.<br />
------<br />
Such is <strong>the</strong> barbarism <strong>of</strong> slavery. And let no man say that <strong>the</strong>se "evils" <strong>of</strong><br />
slavery are no part <strong>of</strong> <strong>the</strong> system, and not justly chargeable to it. As well may<br />
we expect drunkenness without broils and litigation, and idleness and<br />
destitution, as to expect to hold men and women in slavery without scourgings,<br />
and thumb-screws, and murder, and almost every species <strong>of</strong> t<strong>or</strong>ture.<br />
God never made a man to be a slave, and no measure <strong>of</strong> cruelty can reduce an<br />
imm<strong>or</strong>tal spirit, made in <strong>the</strong> image <strong>of</strong> God, to entire submission to life-long<br />
bondage. Hence, while slavery exists, chains, and thumb-screws, and slavemaiming,<br />
and slave-burnings must exist, as <strong>the</strong> only means by which one race<br />
can be kept in a state <strong>of</strong> even partial submission to ano<strong>the</strong>r. And even with all<br />
<strong>the</strong>se terr<strong>or</strong>s bef<strong>or</strong>e <strong>the</strong>m, <strong>the</strong> wonder is that <strong>the</strong> slaves do not arise, and assert<br />
<strong>the</strong>ir freedom at all hazards.<br />
24.03.2006