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Relevance of - United Nations Economic Commission for Africa

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With respect to leaders in the decentralized political systems, the ability <strong>of</strong> elders to<br />

take measures that diverge from the interests <strong>of</strong> the community is limited, since they<br />

do not control decision-making. The actors in this traditional system are, thus, the<br />

state and the community. If the State is democratic and shares common interests with<br />

the community, the elders become resources <strong>for</strong> advancing the shared interests. If the<br />

State’s interests diverge from those <strong>of</strong> the community, however, the elders serve to<br />

articulate the demands <strong>of</strong> the community.<br />

3.2. Convergence <strong>of</strong> traditional political values with modern<br />

democratic governance<br />

The nature <strong>of</strong> their underlying political values is another factor that gives traditional<br />

institutions the potential to contribute to <strong>Africa</strong>’s democratization process. It is likely<br />

that the more traditional political values converge with democratic principles in<br />

their dispensation, the greater would be their potential to contribute to democratic<br />

trans<strong>for</strong>mation <strong>of</strong> the continent. It is always risky to generalize about <strong>Africa</strong>n traditional<br />

institutions, given their diversity. Nevertheless, the most common political values and<br />

practices in the decentralized political systems include:<br />

• Decentralization <strong>of</strong> power;<br />

• Direct participation in decision-making;<br />

• Resolution <strong>of</strong> conflicts by narrowing differences;<br />

• Respect <strong>for</strong> dissent and protection <strong>of</strong> minority views and interests by requiring<br />

consensus on decisions;<br />

• Narrowing the gap between the rulers and the ruled through direct participation<br />

<strong>of</strong> all adult males in making and in en<strong>for</strong>cing rules;<br />

• Shortening the term <strong>of</strong> service <strong>of</strong> <strong>of</strong>fice holders; and<br />

• Equitable access to land.<br />

These values clearly contradict claims that the political culture tends to be vertically<br />

organized in rural <strong>Africa</strong>n societies (Yoder, 1998). Such practices are also not limited<br />

to decentralized systems. Most <strong>of</strong> these values are widely held at the grassroots level<br />

in most chieftaincy systems. As a result, they are <strong>Africa</strong>n political values rather than<br />

political values limited to a specific type <strong>of</strong> a political system.<br />

Undoubtedly, traditional <strong>Africa</strong>n political values have limitations that necessitate<br />

re<strong>for</strong>ms, particularly in the area <strong>of</strong> gender relations, as indicated in the first section <strong>of</strong><br />

the paper. This limitation notwithstanding, there is little doubt that <strong>Africa</strong>n political<br />

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