22.10.2014 Views

AFRICANUS Vol 30 No 2 ISSN 0304-615X - University of South Africa

AFRICANUS Vol 30 No 2 ISSN 0304-615X - University of South Africa

AFRICANUS Vol 30 No 2 ISSN 0304-615X - University of South Africa

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

power play in <strong>South</strong> <strong>Africa</strong>n communities on the topic <strong>of</strong> ``development'' could<br />

create the opportunity for influential individuals to influence workshops and<br />

other methods <strong>of</strong> participatory research decisively. Because we would want the<br />

community to control development, we would be unaware <strong>of</strong> the dynamics and<br />

rationale underlying decisions and actions taken. This makes it difficult to know<br />

when the results <strong>of</strong> participatory research are reliable and valid. The epistemology<br />

<strong>of</strong> participatory research demands that the methodological be subservient<br />

to the political. The emphasis on the political, however, could also allow<br />

individuals outside the ``target group,'' or interests outside those <strong>of</strong> the community,<br />

to control research. In this way doubt is cast on the methodological<br />

rigour employed in participatory research, which makes it a less lucrative alternative<br />

to orthodox social research.<br />

Participatory development in <strong>South</strong> <strong>Africa</strong>, besides being affected by the concerns<br />

raised earlier, will be pr<strong>of</strong>oundly affected by local-level authority, which<br />

includes traditional leaders and local authorities. It may easily be argued that<br />

traditional leaders constitute one <strong>of</strong> the most crucial, if not overlooked, aspects<br />

<strong>of</strong> rural development in <strong>South</strong> <strong>Africa</strong>. However, their role in development is not<br />

clear at the moment. Making a commitment to helping the poorest would not<br />

necessarily intrude upon their authority. However, making a commitment<br />

against the better <strong>of</strong>f could well do this. Allowing women access and control<br />

over land would most probably lead to conflict: many men control their own<br />

piece <strong>of</strong> land, and this will diminish the chances <strong>of</strong> more men gaining land. On<br />

the other hand, traditional leaders do have a responsibility toward their communities,<br />

and it is inconceivable that they would do something that goes against<br />

the wishes <strong>of</strong> the majority <strong>of</strong> their ``subjects.'' Opponents <strong>of</strong> traditional authority<br />

structures <strong>of</strong>ten accuse them <strong>of</strong> playing the role <strong>of</strong> gatekeepers, as they have<br />

considerable influence over rural life. However, they could be a most important<br />

ally in a market-driven political economy.<br />

Individual headmen and tribal councils could be more or less sympathetic to the<br />

empowerment <strong>of</strong> target groups such as small farmers. Close cooperation and<br />

strategic trade-<strong>of</strong>fs with individual traditional authorities could create the possibility<br />

<strong>of</strong> a development project under the control <strong>of</strong> the participants. The peculiarity<br />

<strong>of</strong> this situation is that the possibility <strong>of</strong> establishing a participatory<br />

development project would depend more on the willingness <strong>of</strong> individual traditional<br />

leaders to grant access to land, than on national policy on traditional<br />

authority.<br />

Local Government in <strong>South</strong> <strong>Africa</strong> has been placed on a unique footing com-<br />

71

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!