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doc241 - Schoenherr Home Page in Sunny Chula Vista

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and a feast held, after which games were played. In the even<strong>in</strong>g, after the return, the<br />

day would be f<strong>in</strong>ished with the <strong>in</strong>evitable danc<strong>in</strong>g.<br />

The only th<strong>in</strong>g resembl<strong>in</strong>g dramatic performances were the pastores, or sacred<br />

comedies, <strong>in</strong> which the <strong>in</strong>habitants took a deep <strong>in</strong>terest. On Christmas night, 1837, such<br />

a pastorela was performed, and Alfred Rob<strong>in</strong>son has left an account of it. Among the<br />

performers were Guadalupe Estudillo, Felipe Marron, Isadora Pico, and other girls. He<br />

thus describes the performance and the midnight mass which preceded it:<br />

"At an early hour illum<strong>in</strong>ations commenced, fire-works were set off, and all was<br />

rejoic<strong>in</strong>g. The church bells rang merrily, and long before the time of mass the pathways<br />

lead<strong>in</strong>g to the Presidio were enlivened by crowds hurry<strong>in</strong>g to devotion. I<br />

<strong>Page</strong> 153<br />

accompanied Don José Antonio [Estudillo], who procured for me a stand where I could<br />

see dist<strong>in</strong>ctly everyth<strong>in</strong>g that took place. The mass commenced, Padre Vicente de Oliva<br />

officiated, and at the conclusion of the mysterious sacrificio he produced a small image<br />

represent<strong>in</strong>g the <strong>in</strong>fant Saviour, which he held <strong>in</strong> his hands for all who chose to approach<br />

and kiss. After this, the t<strong>in</strong>kl<strong>in</strong>g of the guitar was heard without, the body of the<br />

church was cleared, and immediately commenced the harmonious sounds of a choir of<br />

voices: The characters entered <strong>in</strong> procession, adorned with appropriate costumes, and<br />

bear<strong>in</strong>g banners. There were six females represent<strong>in</strong>g shepherdesses, three men and a<br />

boy. One of the men personated Lucifer, one a hermit, and the other Bartolo, a lazy<br />

vagabond, whilst the boy represented the arch-angel Gabriel. The story of their performance<br />

is partially drawn from the Bible, and commences with the angel's appearance<br />

to the shepherds, his account of the birth of our Saviour, and exhortation to them to proceed<br />

to the scene of the manger. Lucifer appears among them, and endeavors to prevent<br />

the prosecution of their journey. His <strong>in</strong>fluences and temptations are about to succeed,<br />

when Gabriel aga<strong>in</strong> appears and frustrates their effect. A dialogue is then carried<br />

on of considerable length relative to the attributes of the Deity, which ends <strong>in</strong> the submission<br />

of Satan. The whole is <strong>in</strong>terspersed with songs and <strong>in</strong>cidents that seem better<br />

adapted to the stage than the church. For several days this theatrical representation is<br />

exhibited at the pr<strong>in</strong>cipal houses, and the performers at the conclusion of the play are<br />

enterta<strong>in</strong>ed with refreshments. The boys take an enthusiastic part <strong>in</strong> the performance,<br />

and follow about from house to house, perfectly enraptured with the comicalities of the<br />

hermit and Bartolo."<br />

In later days there was an occasional circus, which must have been a godsend to<br />

the laughter-lov<strong>in</strong>g people. The late Mrs. F. W. Morse, who arrived here <strong>in</strong> July, 1865,<br />

says:<br />

"A Spanish circus visited San Diego soon after my arrival. It exhibited <strong>in</strong> the even<strong>in</strong>g<br />

<strong>in</strong> a corral with high adobe walls, the company hav<strong>in</strong>g no tents. The place was<br />

lighted by strips of cloth laid <strong>in</strong> cans of lard and then set on fire. The primitive lanterns<br />

were set on high posts and at best furnished a poor light. The spectators <strong>in</strong>cluded<br />

nearly all of the population of the town who could pay the admittance fee of fifty cents. I<br />

th<strong>in</strong>k the Indians were admitted at half-price. The Americans and Spanish occupied one<br />

side of the corral, and the Indians squatted on the ground on the other. The performances<br />

on the trapeze and tight-rope looked especially weird and fantastic <strong>in</strong> the smoky<br />

light of those primitive lanterns."

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