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Friday 30 September 2005: New Trends<br />

5 Plenary session 1: Youth & Religious Leaders<br />

tity attached to human life in Islam;<br />

• The challenge of squaring their position with the<br />

assumption of human dignity;<br />

• The challenge of squaring their position with the need to<br />

provide information.<br />

Mr Segujja noted the enormous potential of mosques<br />

as venues for education and the dissemination of information<br />

to young people and concluded with an appeal<br />

to the meeting that each participant remember their<br />

humanity, that they are not angels, but people characterised<br />

by shortcomings and to remember the Islamic law<br />

that states that necessity knows no rules and that when<br />

all our efforts to solve a problem have failed, we must<br />

look at some other unconventional ways solutions.<br />

5.22 Working with Roma populations (young & older generations),<br />

Mr Jozsef Bonifaz Solymosy, Hungary<br />

Mr Solymosy began his presentation by providing the<br />

meeting with some background information on Gypsy<br />

peoples in Hungary. He emphasised their heterogeneity<br />

as a group comprising peoples who speak a number of<br />

languages and have citizenship in a number of countries.<br />

He also noted that despite their legal equality within<br />

Hungary, they are still subject to disproportionate levels<br />

of poverty, social exclusion and racial discrimination.<br />

In connection with this social marginalisation they are<br />

disproportionately affected by HIV/AIDS. He added that<br />

while these generalisations were true when gypsy peoples<br />

were considered en masse, it was important to note that<br />

particular communities within the sub-population were<br />

differentially disadvantaged. For example, the major issue<br />

for one sub-group might be access to housing while for<br />

another it might be access to health care. Mr Solymosy<br />

described religious adherence within gypsy populations<br />

in Hungary as characterised by diversity with some<br />

groups identifying as preponderantly Roman Catholic,<br />

others as Muslim, and yet others with a range of other<br />

faiths. Turning to wider social attitudes towards gypsy<br />

populations within Hungary, Mr Solymosy observed that<br />

there was a tendency for Hungarians to romanticise gypsy<br />

culture and focus on dimensions like their rich folk traditions<br />

rather than attend to their social and health needs.<br />

Mr Solymosy explained that both public policy and<br />

service provision tended to be aimed at addressing higher<br />

level needs and hence effectively discriminated against<br />

people, like gypsies, who experienced more fundamental<br />

needs. He concluded his presentation by briefly outlining<br />

an intervention aimed at gypsy children and young people<br />

with education, support and childcare through the<br />

provision of a summer activity camp. This intervention<br />

was run with and through a Roman Catholic church.<br />

5.3 Short presentations of other panel members<br />

<br />

5.31 An inter-denominational response to HIV/AIDS, Mr<br />

Ravi Chandran: Inter-denominational cleric, Denmark<br />

Mr Ravi Chandran of the International Christian<br />

Community introduced himself as an inter-denominational<br />

religious leader originally from Senegal now living<br />

in Denmark. He began his short presentation by affirming<br />

Mr Segujja’s remarks about the difficulties faced by<br />

all religions in engaging with HIV/AIDS because of problems<br />

with discussing sexuality. He also acknowledged the<br />

existence of counterproductive tensions between faiths<br />

and described himself as working to ameliorate these.<br />

Mr Chandran argued for unity between faith groups on<br />

HIV/AIDS issues forged around a common agreement on<br />

human rights.<br />

5.32 Working with young male sex workers and religion, Mr<br />

Isidro García Nieto, Spain<br />

Mr Isidro García Nieto introduced himself and described<br />

the main activities of his project – street outreach, peerto-peer<br />

working and some limited workshop activities<br />

with young male sex workers aged generally between<br />

18 and 19 and mainly from Brazil, Eastern Europe and<br />

Morocco. He emphasised the importance of acknowledging<br />

the cultural and religious background of the client<br />

group with which he works, particularly in relation to the<br />

way that it shapes their conceptualisations of homosexuality<br />

and gender. For example, some male sex workers do<br />

not see themselves as gay and therefore believe they are<br />

not at risk of HIV/AIDS.<br />

5.33 Working with young Roma people, Ms Katarína<br />

Jiresová, Slovakia<br />

Ms Katarína Jiresová very briefly described the project in<br />

which she is involved which works primarily with groups<br />

of young people vulnerable to or engaged in injecting<br />

drug use or sex work. She noted that because of their<br />

social exclusion Roma people are over-represented in this<br />

group. Noting the short time remaining in the session she<br />

declined to give more detail and suggested instead people<br />

take the opportunity to ask her questions when the plenary<br />

was opened for discussion from the floor.<br />

5.4 Panel discussion<br />

The presentations were followed by a short period of<br />

discussion directed by questions from the floor. In<br />

response to a question about whether religious leaders<br />

were involved in the work around PWHA by the World<br />

Council of Churches, Mr Ravi Chandran reported that he<br />

personally was working with colleagues towards this level<br />

of collaboration and strongly supported similar moves<br />

among other faith groups.<br />

In response to a observation that differences between<br />

faith groups seemed to be an obstacle to collaborative<br />

work between different faith groups, Mr Chandran added<br />

that it was indeed the case that up to now attempts at<br />

inter-faith activity had been characterised by strive rather<br />

than agreement. The difficulty and its resolution lie in<br />

identifying and reaching agreement on basic principles.<br />

Mr Segujja concurred in relation to this point about basic<br />

principles which might be agreed by all faiths. He said<br />

13

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