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Women in Anti POSCO Struggle.<br />

Photo Credit: http://odishaconcerns.net<br />

WOMEN — THE FIRST LINE OF<br />

DEFENCE AGAINST PREDATORY<br />

DEVELOPMENT<br />

Women have been at the centre of this sustained resistance<br />

against the imposition of a development model<br />

that they denounce as anti people. Abha Bhaiya and<br />

Bishakha Bhanja’s field based study “Voices of women<br />

from the centre stage of the anti POSCO movement”<br />

(Annexure 1) brings a feminist perspective in documenting<br />

the experiences of women in the politics of resistance.<br />

While celebrating their courage, commitment<br />

and creativity, the study also critically interrogates the<br />

subordination of women’s rights and the instrumentalisation<br />

of women and children in the interest of realising<br />

the community’s goals. The <strong>CC</strong> based study seeks to<br />

develop a gendered narrative of women in the politics<br />

of resistance and displacement.<br />

The narratives draw attention to women’s alertness to<br />

the everyday signs that warn of a devastation approaching<br />

and how they spontaneously banded together in<br />

opposition even before the CPI leader Abhay Sahoo<br />

(Babu) came to spearhead the struggle in 2005. “The<br />

day the POSCO company came and floated the huge balloons<br />

in our sky and a hole was bored in the ground near<br />

our village Patana, water levels in all our nearby ponds<br />

and wells rose alarmingly. All the women of Patana village<br />

approached the local Sarpanch — Basant Nayak<br />

who told them about a foreign entity called POSCO setting<br />

up a steel plant and that there villages would be<br />

affected.” Several like Santi Das had first hand experience<br />

of the impoverishing impact of big development<br />

projects which evicted the villagers leaving them with<br />

no livelihood options. The women were selflessly committed<br />

to saving land and livelihood and safeguarding<br />

the future of their children. As Geetanjali Dash emphatically<br />

said, “POSCO people might give me some money<br />

and I might live with that for rest of my life but what<br />

will happen to my children and their children?”<br />

Moreover, several women expressed concerns about the<br />

gender consequences of the influx of ‘outsiders’:<br />

“Women are going to face the most serious consequence<br />

if the plant comes up. We will never allow it<br />

in our life time. These are outsiders. They can never<br />

have respect for our girls and women. There will be<br />

a free flow of liquor. Whatever step you take, it is<br />

not possible to prevent these abuses as human being<br />

always get lured. The company will pollute the<br />

water bodies including the sea” — Chabita Swain<br />

Women constituted the front line of the blockade. At<br />

the signal of a threatened incursion by the POSCO men<br />

backed by armed police and state officials, the women<br />

would leave everything and for months on end camp<br />

out, living in tents constituting along with the children<br />

a human blockade braving lathi charges, brutal assaults<br />

and rubber bullets. Seemingly over these years, the<br />

women have overcome the fear of physical violence.<br />

The armed police have not hesitated to brutally assault<br />

women as they formed a human barricade blocking the<br />

entry of POSCO men and the armed police.<br />

16 UNEQUAL CITIZENS: Women’s Narratives of Resistance, Militarisation, Corruption and Security

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