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Freud's Free Clinics

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1923–1932: THE MOST GRATIFYING YEARS<br />

survival of their departments (Freud had done the same). But many did not<br />

understand the nature of medical progress and, by enforcing the rules of traditional<br />

practice, prevented new ideas from expanding into Austrian medicine.<br />

From the American Eversole’s point of view, the foundation should give young<br />

Austrian doctors overseas study fellowships. From the perspective of Grete<br />

Lehner Bibring, Reich’s friend from medical school just then finishing up her<br />

residency, the traditional psychiatry and neurology of Wagner-Jauregg’s clinic<br />

was still pedagogically worthwhile. Jauregg’s organic biological treatment approach<br />

was frequently useful as a supplement to psychoanalytic practice, Bibring<br />

found, but his academic conservatism was distressing. And Helene<br />

Deutsch (who had completed her wartime rotation there) warned that treating<br />

illiterate men and women this way resulted merely in their blind submission.<br />

Deutsch wanted to work with “the most hopeless patients, the ones who<br />

had locked up their entire emotional lives deep within them, unable either to<br />

give love or accept it.” She recalled how “they would lie there in their beds,<br />

motionless and mute, as if dead, until after a period of ‘observation’ they were<br />

judged unpromising for further research, given the ominous diagnosis ‘stupor,’<br />

and sent on to an institution for incurables.” Her older, traditional—and<br />

all male—colleagues were convinced that she was wasting her time. But<br />

Deutsch persevered and “learned that one can penetrate the thickest wall of<br />

morbid narcissism if one is armed with a strong desire to help and a corresponding<br />

warmth.” 15 The message was not lost on the Viennese press, and<br />

soon stories about human suffering and psychoanalytic help were appearing in<br />

the popular local journals.<br />

Among the more daring of these periodicals, one of the most open to psychoanalysis<br />

was a Viennese news magazine called Bettauer’s Wochenschrift. In<br />

mid-1923 the Wochenschrift published a series of enthusiastic articles on the<br />

benefits of psychoanalysis available at the clinic. The journal’s “unsolicited<br />

publicity for psychoanalytic therapy,” Richard Sterba recalled, “brought an<br />

influx of patients to the ambulatorium.” 16 Sterba may have actually understated<br />

the magazine’s impact since over 350 men and women applied in 1924<br />

alone. Hugo Bettauer’s novels, plays, and periodicals like Er und Sie:<br />

Zeitschrift für Lebenskultur und Erotik (He and She: A Magazine for Lifestyle<br />

and Eroticism), the Wochenschrift (Weekly), and Bettauers Wochenschrift (Almanac),<br />

all of which popularized psychoanalysis, sent more people seeking<br />

help at the Ambulatorium than therapists had time for. These widely distributed<br />

journals discussed sexuality candidly, called for unrestricted sexual<br />

emancipation, and openly advised psychoanalytic psychotherapy for people<br />

with sexual difficulties. References to Havelock Ellis, Magnus Hirschfeld,<br />

140

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