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Freud's Free Clinics

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1933–1938: TERMINATION<br />

could still technically practice under the auspices of Göring and Jung’s new<br />

association, the Deutsche Allgemeine Ärztliche Gesellschaft für Psychotherapie<br />

(German General Medical Society for Psychotherapy). The new association<br />

might have persuaded some analysts to stay, but they found its obligatory<br />

new German psychotherapy, where all mental illness was a question of race<br />

and all mental health one of racial hygiene, abhorrent.<br />

And so the exodus began. Annie Reich, now separated from Wilhelm, went<br />

to Prague with her two children. Kate Friedländer and Barbara Lantos moved<br />

to Paris. Fenichel went briefly to Sweden and then to Prague. Theodor Reik,<br />

René Spitz, Berta Bornstein, Hans Lampl, and Jean Lampl-de Groot returned,<br />

temporarily, to the slightly safer city of Vienna. Helene and Felix<br />

Deutsch were already in America, as was Franz Alexander. After the Danish<br />

government refused him permission to open a psychoanalytic clinic in<br />

Copenhagen, Reich again moved, along with Sex-Pol and his resilient publishing<br />

company, to Oslo. Still determined to promote dialectical-materialist<br />

psychology, the heart of his joint work with Otto Fenichel in Berlin, Reich<br />

continued to practice and to promote sex economy, the closely bound aggregation<br />

of sex, psychoanalysis, and politics. At this point Reich’s mind may<br />

have genuinely deteriorated, and he probably knew it. “If I were not so certain<br />

of what I am working on, it would appear to me as a schizophrenic fantasy,”<br />

he admitted to Fenichel and Edith Gyömröi. 28 Reich’s behavior had always<br />

been erratic and, to many, offensive, but he was also powerful and<br />

brilliant and sexy. He was, in many ways, an anxious man who had managed<br />

his depressions and obsessions quite well over the last fifteen years. Whether<br />

one attributes his downward progression to stress caused by forced immigration<br />

or to a characterological kind of paranoid personality, it is important<br />

to separate his politics from his psychology. Reich lived in a world in which<br />

undisguised support for one’s community of friends (especially Freud) included<br />

permission to critique one another’s beliefs. In one sense he thrived<br />

on this. But his ruthless demand for political purity combined with fairly<br />

idiosyncratic research in sex economy designated Reich, in the course of the<br />

next few years, as the problem child. He was targeted by psychoanalysts at all<br />

points along the political spectrum: to the Marxists his focus on sexuality was<br />

too controversial, to Freud he was too Marxist, and to the conservatives he<br />

was too Freudian.<br />

That relentless conservative threat was now bearing down on Vienna as<br />

well. Though it lacked the explicit terrifying power of the German Nazis, the<br />

electoral triumph of the Christian party was cause for concern. Chancellor<br />

Dolfuss suspended the parliamentary constitution, banned the SDAP, and,<br />

262

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