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Freud's Free Clinics

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1923–1932: THE MOST GRATIFYING YEARS<br />

December,” Alix recorded. 32 The Poliklinik staff aimed for flexible solutions<br />

to practical clinical dilemmas, and the duration of the clinical hour and<br />

length of treatment were subjected to as much debate, or more, in the 1920s<br />

as today. Daily sessions were ideal, but since so many of the patients were<br />

working, analysis three times a week was more widespread. By 1926 the threehour<br />

weekly treatment schedule was found generally adequate and retained<br />

as standard practice in Berlin. Ten years later, as founder of the new Chicago<br />

Institute for Psychoanalysis, which he modeled on his Berlin experience,<br />

Alexander still insisted on flexibility, that treatment be adjusted to the patient<br />

and not the other way around. Even if it meant curtailing the analytic experience,<br />

he said, “it is advantageous at times to change the intensity of the<br />

therapy by alternating the frequency of the interviews or by temporary interruption<br />

of the treatment.” 33<br />

How long should an analytic session last? If treatment is an everyday part<br />

of life, an hour like any other work hour of the day, then maybe a thirtyminute<br />

session is just as natural a unit of time as the full sixty-—minute<br />

hour. Sixty minutes had been the standard length of a session until the 1920s<br />

when Karl Abraham and the Poliklinik staff took it up as yet another controversial<br />

debate. At first the analysts intended to “systematically and in every<br />

case reduce the length of the analytic sitting from one hour to half-an-hour,”<br />

Eitingon wrote, because of their patients’ crowded work and family schedules.<br />

Instead, each patient’s session was set individually, with a total amount<br />

of minutes ranging from forty-five to sixty minutes. The deciding factor was<br />

the patient’s responsiveness to “discipline”—perhaps another word for motivation.<br />

For one so accepting of mankind’s Rousseau-like natural selfregulatory<br />

talent, Eitingon’s statement that “despite their neuroses . . . [selfdisciplined<br />

people] are not seldom to be found in Prussian Germany<br />

amongst civil servants and others” was sarcastic at best. Is the “discipline” a<br />

natural internal human motivation toward health? Or is it a response to external<br />

motivation, such as a fractionary schedule? Which would make greater<br />

sense clinically? As their friends from the Frankfurt School would say, the answer<br />

lay in the dialectic. An analytic interview, or session, could last from<br />

forty-five to the full sixty minutes since, in theory at least, only a balance of<br />

the practitioner’s clinical assessment and the patient’s discipline would lead<br />

to an appropriate scheme. Nevertheless according to Alexander, Eitingon’s<br />

initial experiments with half-hour interviews proved “unsatisfactory” and<br />

what would become the standard fifty-minute analytic hour was instituted as<br />

the official norm. Patients were seen three to four times weekly, or more,<br />

with no time limits preestablished for ending the analysis. The Poliklinik was<br />

180

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