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CHAPTER TEN<br />
T<br />
HE foregoing chapters should have gone far to show in what<br />
manner Theurgy conceives ~ ili and Imagination to be the<br />
instruments for the reconstruction of a human being. I<br />
propose to go further into the question of this employment of the<br />
Imagination, inasmuch as the most fundamental task in Magic is<br />
concerned therein. Since the plastic substance of the Astral Light<br />
is peculiarly susceptible to the manipulation of imaginative currents,<br />
and since the images made in that Light produce perceptible changes,<br />
if the Will be strong enough to vitalize those images, the Magician<br />
seeks to apply these facts to his own sphere. Attention should be<br />
redirected to the fact that by all authorities is the Astral Light<br />
considered dual in nature. There is the base astral aspect, the<br />
deceiving serpent so-called, occupied by the decaying shells and<br />
phantasmagoria ; and the superior plane, wherein is a wealth of<br />
real images, ideas, and spiritual intimations. To rise beyond the<br />
astral serpent through to the higher Astral is obviously a primary<br />
magical task. Invocations of the Holy Guardian Angel and the<br />
telestic union with the Gods and universal Essences constitute the<br />
supreme methods of transcending the lowest etheric planes ; but<br />
these are ultimate ends, to which all methods and techniques are<br />
made subservient. To make the difficult ends of invocation and<br />
union more easily attained and less arduous, the Theurgists recommend<br />
a practice in which success confers the ability consciously to<br />
transcend the inferior astral and deliberately rise even beyond the<br />
higher astral towards the formless divine fires of the spiritual realms.<br />
Inasmuch as all the planes of nature, and all the forces which<br />
obtain in the universe are represented in the interior constitution<br />
of man, the astral plane in its dual aspect is likewise found within<br />
him. The lowest aspect, the lunar phase, corresponds to the human<br />
principle of the Nephesclt, whereas the higher plane might be assumed<br />
to correspond to the central Sephirah of the Tree of Life, Tipharas,<br />
the pulsating heart of Ruach, and even extend to the confines of the<br />
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