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192 THE TREE OF LIFE<br />
should prove of no little help in keeping the concentration of the<br />
mind one-pointed.<br />
With the advent of the second period much the same procedure<br />
is followed except that the operator is exhorted to cause his invocations<br />
to be more intense and fiery, and " ye shall lengthen<br />
your prayers to the utmost of your ability." The invocations are<br />
to be continued morning and evening as in the previous two months,<br />
but " before entering into the Oratory ye shall wash your hands and<br />
face thoroughly with pure water. And you shall prolong your<br />
prayers with the utmost possible affection, devotion and submission ;<br />
humbly entreating the Lord God that He would deign to command<br />
His Holy Angels to lead you in the True Way." It is easy to perceive<br />
the psychological idea which Abraham gradually formulates. The<br />
invocations to the Holy Guardian Angel should be made the more<br />
frequent, ardent and imperious, so that when towards the end of<br />
the period of six months the counsel is given to the Theurgist to<br />
enflame himself with the invocation, the previous practice will cause<br />
him to fly like an arrow impelled from a bow towards the glory of<br />
the Angel, and no difficulty will be experienced in arousing the<br />
requisite enthusiasm and devotion which will bring about the<br />
Mystical Union.<br />
Other injunctions to be observed in the second period may be<br />
briefly summarized as follows. " The use of the rites of Marriage<br />
is permitted, but should scarcely if at all be made use of." " You<br />
shall also wash your whole body every Sabbath eve." " As to what<br />
regardeth commerce and rules of living, as in the first period," but<br />
now " it is absolutely necessary during this period to retire from<br />
the world and seek retreat." The observations previously made<br />
as to eating and drinking and clothing should continue to- be enforced.<br />
As the second period draws to a close, and with it the fourth<br />
month of continuous invocation, the mind of the Operator should<br />
be gradually drawing to a single point by virtue of these modes of<br />
serene and calm living, and the increasing fervourwhich he is to insert<br />
into his invocations, now occupying greater periods of time. By<br />
this time also he will have entered that state of Dryness of which<br />
Mystics of all time have spoken, that horrid psychological state in<br />
which all the powers of the soul seem. dead and the mind's vision<br />
closes in dumb protest, as it were, against the harsh discipline of the<br />
oath. A thousand and one seductions will tend to lure the Operator