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THE TREE OF LIFE 171<br />

priests, and is contained in one of the chapters of the Harris Magical<br />

Papyrus. It is a ritual of Banishing to be performed at the Four<br />

cardinal points, formulating in the Imagination a Guardian in the<br />

shape of a Dog, which was supposed to be terribly destructive to<br />

any attacking force. I shall not attempt to describe it, but I give<br />

it verbatim from the Papyrus.<br />

" Arise, Dog of Evil, that I may instruct thee in thy present<br />

duties. Thou art imprisoned. Confess thou that it is so. Horus<br />

it is who has given this commandment. Let thy face be terrible<br />

as the storm-parted sky. Let thy jaws close pitilessly. . . . Make<br />

thy hair stand up like rods of fire. Be thou great as Horus and<br />

terrible as Set ; equally to the South, to the North, to the \Vest<br />

and to the East. . . . Nothing shall stop thee, while thou settest<br />

thy face in my defence . . . while thou settest thy face to protect<br />

my paths, opposing thyself to the enemy. I bestow upon thee the<br />

power of banishing, of becoming noiseless and invisible. For thou<br />

art my guardian, courageous and terrible."<br />

This form of banishing, in any event, should be accompanied by<br />

the Pentagram Ritual. It is used mainly in difficult operations of<br />

evocation, where there might be some danger of a particularly<br />

malignant entity attracted to the Temple breaking rhrough an<br />

ordinarily consecrated Circle to the detriment of the Magician. It<br />

has also been used in the invocation of Horus, or the inteIligences<br />

of the planet Mars, when the astral sphere was particularly desired<br />

to be thorougllly clean and pure. It need not be emphasized, I<br />

feel sure, that if this method is employed the formulation in the<br />

imagination of the dog guardian should be just as precise as that<br />

given to the Pentagram, and the Theurgist should attach importance,<br />

so far as concerns the figure in his mind's eye, to the data given in<br />

the conjuration itself.

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