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THE TREE OF LIFE<br />
ture of the Tree of Life. " On penetrating into the sanctuary<br />
of the Kaballah, one is seized with admiration at the sight of a<br />
doctrine so sim~le and at the same time so absolute. The necessarv<br />
union of ideas and signs, the consecration of the most fundamental<br />
realities by primitive characters, the trinity of words, letters and<br />
numbers; a philosophy simple as the alphabet, profound and<br />
infinite as the Logos ; theorems more luminous and complete than<br />
those of Pythagoras; a theology which may be epitomized by<br />
counting on the fingers ; an infinity which can be held in the hollow<br />
of an infant's hand : ten numerals and twentv-two letters, a<br />
triangle, a square, and a circle-such are the elements of the Kaballah,<br />
such are the primary principles of the written word, shadow of<br />
that Spoken Logos which created the world !" So thought Levi,<br />
and in truth one must wholeheartedly agree with him. For the<br />
admiration-compelling foundation of the Qabalah is a simple<br />
mathematical structure of symbols and numbers and names, utilizing<br />
ten numbers and the letters of the Alphabet of the Angels, as the<br />
Hebrew Alphabet has been named. Mathematics has for ever been<br />
considered a divine science by the votaries of the esoteric philosophy,<br />
particularly among the Pythagoreans, adumbrating as it does by<br />
means of Number the creative processes both of the universe and the<br />
development of the human being. It was the view of several<br />
Magicians that by the ideas expressed in number was Nature conceived<br />
in the bosom of infinite space. From these ideas or universals<br />
issued the primordial elements, the immense cycles of time, the<br />
cosmic bodies, and all the host of heavenly changes.<br />
Since Numbers were the means or the symbols by which the<br />
meaning of the abstract universal Ideas could be grasped, in the<br />
course of time they came to be substituted for the ideas themselves.<br />
The number-philosophers were taught at the beginning of their<br />
studies to think of growth and development in terms of Number, to<br />
consider cosmic realities in their progressive states as the sequence<br />
of numerical advance. To these various states numbers became<br />
identified. I-Ience in the magical philosophy to refer to Zero, for<br />
instance, is to imply primarily the unmanifest Essence of the Universe<br />
before yet the worlds had come to birth, the boundlessness<br />
and immutability of infinite space in which were neither stars nor<br />
suns, planets nor men. The Circle, a Zero (0) in shape, was thus<br />
considered to be a fitting representation of that primordial Reality<br />
which had given existence to all living things and beings in the vast