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3y8u4hFD4
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No.<br />
--<br />
I<br />
210 THE TREE OF LIFE<br />
Magician should have begun to exalt itself by reason of the burning<br />
of the incense, the psychology of the robes, the lyricism and the<br />
intoxicant value of the invocation with its long reverberating list<br />
of barbarous names and the enumeration of wonders and commands<br />
and imprecations, in addition to the bewildering effect, as it were,<br />
of the lights, figures and seals. The climax of the operation, the<br />
spirit's manifestation, then occurs almost automatically. The Key 1<br />
of Solomon, then gives more or less the correct procedure until,<br />
when the Spirit has appeared in visible form and has obeyed the<br />
Magician, the License to Depart and the banishing ritual should once<br />
again be recited to close the entire ceremony.<br />
Colours.<br />
White<br />
Grey<br />
Black<br />
Blue<br />
Red<br />
Yellow<br />
Green<br />
Orange<br />
Purple<br />
Mixed<br />
Plants.<br />
-----<br />
Almond in<br />
Flower<br />
Amaranth<br />
Cypress ;<br />
Opium Poppy<br />
Olive ; Shamrock<br />
Oak ; Nux<br />
Vomica ;<br />
Nettle<br />
Acacia ; Bay ;<br />
Laurel ; Vine<br />
Rose<br />
Moly ; Anhal.<br />
Lewinii<br />
Manyan ;<br />
Damiana ;<br />
Yohimba<br />
Willow ; Lily ;<br />
Ivv<br />
Precious<br />
Stones. Perfumes.<br />
-<br />
Diamond Ambergris<br />
Star Ruby ; Musk<br />
Turquoise<br />
Star Sap- Myrrh ; Civet<br />
phire ; Pearl<br />
Amethyst ; Cedar<br />
Sapphire<br />
Ruby Tobacco<br />
Topaz ; Yellow<br />
Diamond<br />
Emerald<br />
Opal ; esp.<br />
Fire Opal<br />
Quartz<br />
Rock Crystal<br />
Olibanum<br />
Benzoin ; Rose<br />
Red Sandal<br />
St orax<br />
Jasmine ;<br />
Jinseng<br />
Dittany of<br />
Crete<br />
Metals.<br />
-<br />
-<br />
Lead<br />
Tin<br />
Iron<br />
Gold<br />
Copper<br />
Mercury<br />
Silver<br />
There is a page or two written by Francis Barrett in his book<br />
The Magus (discovered to be quoted almost verbatim from H. C.<br />
Agrippa) which may be very useful to the Magician, inasmuch as<br />
it explains the process of consecration and preparation ; not only<br />
so, but it also delineates one of the secrets of the composition of the<br />
rituals, that of commemoration. He writes :<br />
-<br />
Divine<br />
Names.<br />
Eheieh<br />
Jehovah<br />
Jehovah<br />
Elohim<br />
El<br />
Elohim<br />
Gibor<br />
Jehovah<br />
Eloh ve<br />
Dab<br />
Jehovah<br />
Tsavoos<br />
Elohim.<br />
Tsavoos<br />
Shaddai<br />
El Chai<br />
Adonai<br />
Melech<br />
I
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