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50 Years Building His Kingdom - Far Eastern Bible College

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Life<br />

<strong>Bible</strong>-Presbyterian<br />

Church<br />

Page 28<br />

byterian Church, U.S.A. have been adopted<br />

by the <strong>Bible</strong>-Presbyterian Church of Singapore<br />

though we have our own constitution<br />

as required by law.<br />

<strong>Bible</strong>-Presbyterianism -<br />

Singapore<br />

The birth of B-Pism in Singapore was<br />

relatively without the travail undergone by<br />

our American forebears. In 19<strong>50</strong>, the young<br />

graduate from Faith was invited to pastor<br />

the proposed Life Church English Service,<br />

which was to be set up in answer to the<br />

growing needs of a new English-speaking<br />

generation. After receiving his acceptance<br />

letter, mother Life Church requested<br />

the American B-P<br />

Church to ordain him for the<br />

pastoral ministry. As the<br />

ICCC was holding its 2 nd<br />

Plenary Congress in Geneva<br />

in August, he was ordained<br />

by the Philadelphia<br />

Presbytery in the city of John<br />

Calvin. The Life Church English<br />

Service, with a transfer of 30 members<br />

from mother Church, was inaugurated<br />

at Life Church, Prinsep Street on 20 October<br />

19<strong>50</strong>. The new pastor gave his maiden<br />

sermon from the text “Holding forth the<br />

Word of Life” (Phil 2:16) to an enthusiastic<br />

congregation of 120.<br />

Rev. Timothy Tow, together with his<br />

comrade-in-arms, the then Elder Quek<br />

Kiok Chiang, spared no effort in ministering<br />

to the young Church, building up young<br />

souls in the most holy faith, and bringing<br />

precious souls into <strong>His</strong> <strong>Kingdom</strong>. Both<br />

servants of God, having caught the spirit<br />

of the 20 th Century Reformation Movement<br />

of the ICCC, were on fire for “the word of<br />

God, and for the testimony of Jesus Christ”<br />

(Rev 1:9) and impassioned to “earnestly<br />

contend for the faith which was once delivered<br />

unto the saints” (Jude 3).<br />

Soon the fight for the Faith was uppermost<br />

in the mind of the founding pastor<br />

and his stalwart. The fledgling Church,<br />

in holy indignation, flexed its muscles,<br />

putting its mettle to do battle for the Truth.<br />

The first of two big battles in its <strong>50</strong>-year<br />

history, the contention was to be a continuing<br />

one against the relentless arch-enemy<br />

of apostasy. Interestingly, the arena for both<br />

battles was the Synod.<br />

In the drafting of the constitution, it<br />

was declared that, while the English Service<br />

would remain filial to mother Church,<br />

it was opposed to the Ecumenical Movement<br />

and to any affiliation with the World<br />

Council of Churches through the Malayan<br />

Christian Council (MCC). The Chinese<br />

Presbyterian Synod was identified with the<br />

MCC, whose hierarchies were modernists<br />

rejecting the infallibility of Holy Scriptures,<br />

the virgin birth of Christ, <strong>His</strong> bodily<br />

resurrection and personal second coming.<br />

These leaders also held office in the<br />

Singapore-Johore Inter-Religious<br />

Organisation. However,<br />

as an offshoot of<br />

mother Church, we were<br />

de facto linked to the<br />

Synod. In the name of<br />

mother Church, the testimony<br />

of separation from the MCC was<br />

raised by our commissioners,<br />

namely, Rev. Timothy Tow, Elder<br />

Quek Chiang and Deacon Hsu Chiang<br />

Tai for a few years, but to no avail.<br />

Withdrawal from<br />

Presbyterian Synod<br />

The final showdown for the Faith was<br />

at the Trinity Presbyterian Church in Muar<br />

in January 1955 when commissioners from<br />

all over Malaya and Singapore congregated<br />

for the double function of dedicating the<br />

new church. Commissioners Rev. Timothy<br />

Tow, Elder Quek Kiok Chiang and Deacon<br />

Quek Khiok Meng, representing Life<br />

Church, fought and lost the battle against<br />

the MCC to modernist missionaries and<br />

subservient national pastors.<br />

The same month, the Interim Committee<br />

decided to fully constitute our<br />

Church and sever all ties with the Synod<br />

because of modernism. For distinction<br />

from the Synod churches, the word “<strong>Bible</strong>”<br />

was affixed to make ours the Life <strong>Bible</strong>-Presbyterian<br />

Church. Technically,<br />

January 1955 saw the birth of the B-P<br />

Movement, but in effect it occurred in October<br />

19<strong>50</strong> when the founding fathers Rev.

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