50 Years Building His Kingdom - Far Eastern Bible College
50 Years Building His Kingdom - Far Eastern Bible College
50 Years Building His Kingdom - Far Eastern Bible College
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Life<br />
<strong>Bible</strong>-Presbyterian<br />
Church<br />
Page 28<br />
byterian Church, U.S.A. have been adopted<br />
by the <strong>Bible</strong>-Presbyterian Church of Singapore<br />
though we have our own constitution<br />
as required by law.<br />
<strong>Bible</strong>-Presbyterianism -<br />
Singapore<br />
The birth of B-Pism in Singapore was<br />
relatively without the travail undergone by<br />
our American forebears. In 19<strong>50</strong>, the young<br />
graduate from Faith was invited to pastor<br />
the proposed Life Church English Service,<br />
which was to be set up in answer to the<br />
growing needs of a new English-speaking<br />
generation. After receiving his acceptance<br />
letter, mother Life Church requested<br />
the American B-P<br />
Church to ordain him for the<br />
pastoral ministry. As the<br />
ICCC was holding its 2 nd<br />
Plenary Congress in Geneva<br />
in August, he was ordained<br />
by the Philadelphia<br />
Presbytery in the city of John<br />
Calvin. The Life Church English<br />
Service, with a transfer of 30 members<br />
from mother Church, was inaugurated<br />
at Life Church, Prinsep Street on 20 October<br />
19<strong>50</strong>. The new pastor gave his maiden<br />
sermon from the text “Holding forth the<br />
Word of Life” (Phil 2:16) to an enthusiastic<br />
congregation of 120.<br />
Rev. Timothy Tow, together with his<br />
comrade-in-arms, the then Elder Quek<br />
Kiok Chiang, spared no effort in ministering<br />
to the young Church, building up young<br />
souls in the most holy faith, and bringing<br />
precious souls into <strong>His</strong> <strong>Kingdom</strong>. Both<br />
servants of God, having caught the spirit<br />
of the 20 th Century Reformation Movement<br />
of the ICCC, were on fire for “the word of<br />
God, and for the testimony of Jesus Christ”<br />
(Rev 1:9) and impassioned to “earnestly<br />
contend for the faith which was once delivered<br />
unto the saints” (Jude 3).<br />
Soon the fight for the Faith was uppermost<br />
in the mind of the founding pastor<br />
and his stalwart. The fledgling Church,<br />
in holy indignation, flexed its muscles,<br />
putting its mettle to do battle for the Truth.<br />
The first of two big battles in its <strong>50</strong>-year<br />
history, the contention was to be a continuing<br />
one against the relentless arch-enemy<br />
of apostasy. Interestingly, the arena for both<br />
battles was the Synod.<br />
In the drafting of the constitution, it<br />
was declared that, while the English Service<br />
would remain filial to mother Church,<br />
it was opposed to the Ecumenical Movement<br />
and to any affiliation with the World<br />
Council of Churches through the Malayan<br />
Christian Council (MCC). The Chinese<br />
Presbyterian Synod was identified with the<br />
MCC, whose hierarchies were modernists<br />
rejecting the infallibility of Holy Scriptures,<br />
the virgin birth of Christ, <strong>His</strong> bodily<br />
resurrection and personal second coming.<br />
These leaders also held office in the<br />
Singapore-Johore Inter-Religious<br />
Organisation. However,<br />
as an offshoot of<br />
mother Church, we were<br />
de facto linked to the<br />
Synod. In the name of<br />
mother Church, the testimony<br />
of separation from the MCC was<br />
raised by our commissioners,<br />
namely, Rev. Timothy Tow, Elder<br />
Quek Chiang and Deacon Hsu Chiang<br />
Tai for a few years, but to no avail.<br />
Withdrawal from<br />
Presbyterian Synod<br />
The final showdown for the Faith was<br />
at the Trinity Presbyterian Church in Muar<br />
in January 1955 when commissioners from<br />
all over Malaya and Singapore congregated<br />
for the double function of dedicating the<br />
new church. Commissioners Rev. Timothy<br />
Tow, Elder Quek Kiok Chiang and Deacon<br />
Quek Khiok Meng, representing Life<br />
Church, fought and lost the battle against<br />
the MCC to modernist missionaries and<br />
subservient national pastors.<br />
The same month, the Interim Committee<br />
decided to fully constitute our<br />
Church and sever all ties with the Synod<br />
because of modernism. For distinction<br />
from the Synod churches, the word “<strong>Bible</strong>”<br />
was affixed to make ours the Life <strong>Bible</strong>-Presbyterian<br />
Church. Technically,<br />
January 1955 saw the birth of the B-P<br />
Movement, but in effect it occurred in October<br />
19<strong>50</strong> when the founding fathers Rev.