FLAGS FOREVER - Intermountain News
FLAGS FOREVER - Intermountain News
FLAGS FOREVER - Intermountain News
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LETTERS TO THE EDITOR<br />
Review tribal<br />
constitution<br />
Editor:<br />
This is to all band members<br />
of the Pit River Tribe.<br />
I would like to strongly<br />
encourage you to review/read<br />
our Pit River Tribal Constitution.<br />
It is the document that<br />
was designed and formulated<br />
and adopted to PROTECT<br />
AND SAFEGUARD OUR<br />
RIGHTS, ALL OF US! In a fair<br />
and impartial manner.<br />
If you have misplaced your<br />
copy, ask for another one!<br />
Nothing in the constitution<br />
can be changed or modified<br />
without the full knowledge<br />
and consent of the membership!<br />
I want to remind everyone<br />
here; Pit River Tribal Government<br />
and sitting on the Pit<br />
River Tribal Council is very<br />
serious business and that<br />
very important and serious<br />
business must be understood<br />
and carried out by the elected<br />
people that sit on the council<br />
FOR THE BENEFIT OF ALL<br />
OF US!<br />
If you are unable to attend<br />
meetings, you have the right<br />
to request the minutes of the<br />
meetings.<br />
Your Band Representative<br />
was elected by you to represent<br />
your best interests and<br />
to protect and safeguard your<br />
rights in an ethical and honorable<br />
manner at all times and<br />
in all issues that are reviewed,<br />
discussed and voted upon at<br />
the council table!<br />
If you have questions or<br />
concerns regarding decisions<br />
made by the council you<br />
have the right and obligation<br />
to your family and yourself<br />
to speak to your representative.<br />
Call 335-5421 or call the<br />
Pit River Indian Health Clinic<br />
1-800-843-7447 and ask the<br />
staff to transfer your call to<br />
the tribal office! I have done<br />
so!<br />
If you feel your band representative<br />
is not communicating<br />
with you and is allowing<br />
regulations, rules, laws<br />
or policies to be modified,<br />
bent, or ignored for their own<br />
benefit or the sole benefit of<br />
relatives or in-laws or friends,<br />
then you must seriously consider<br />
electing a different band<br />
representative.<br />
When band reps choose<br />
to modify, bend or ignore<br />
constitutional mandates and<br />
federal laws for their own<br />
benefit, then they are putting<br />
ALL OUR RIGHTS IN JEOP-<br />
ARDY!<br />
Regarding the removal of<br />
the present tribal chairperson;<br />
ask the council for a letter<br />
dated April 20, 2007 from<br />
the Bureau of Indian Affairs,<br />
Director, Virgil Akins.<br />
This letter explains WHY<br />
the council should have READ<br />
the Pit River Tribal Constitution!<br />
They should have read<br />
Section 5, Recall before they<br />
hired an attorney that cost<br />
US $20,000.00 to remove the<br />
tribal chairperson.<br />
Bottom line! They removed<br />
the tribal chairperson illegally<br />
and had to reinstate the tribal<br />
chairperson. Again, I encourage<br />
you to become involved,<br />
and knowledgeable about<br />
what the council is doing for<br />
you!<br />
FROM WHERE I STAND,<br />
member of the Madesi Band,<br />
Pit River Tribe<br />
-Marina Evans<br />
Member Madesi Band<br />
Pit River Tribal Member<br />
Reached<br />
conclusion<br />
Editor:<br />
To All Madesi Band Pit<br />
River Tribal Members.<br />
After weeks of discussion<br />
with many qualified Madesi<br />
Band Members, many who<br />
can not serve at this time as<br />
they live and work some distance<br />
outside of our ancestral<br />
territiory, I have reached the<br />
conclusion that we must support<br />
and elect Alvin McDaniels<br />
as our Madesi Band Representative<br />
in the upcoming<br />
Pit River Tribal Election!<br />
Alvin is a direct decendent<br />
of Alec and Jenny Patterson<br />
whose home was in Roaring<br />
Creek. Alec Patterson held<br />
the status of Chief in that territiory<br />
at that time in 1900 and<br />
before.<br />
Alvin is a minister by occupation<br />
and he has a keen<br />
legal mind. Consequently<br />
he is always busy helping<br />
others.<br />
Alvin recognizes how<br />
critical it is right now to be<br />
the council member for the<br />
Madesi Band and he is willing<br />
to devote time and energy to<br />
work with other tribal council<br />
members to restore fairness<br />
and impartially in all decisions<br />
made at the council table for<br />
all tribal members.<br />
Alvin is also very knowledgeable<br />
about our tribal<br />
constitution. Brandy McDaniels<br />
has consented to be the<br />
Alternate Madesi Band Councilperson.<br />
Brandy McDaniels<br />
is Alvin’s niece.<br />
Brandy is a well educated<br />
young woman and<br />
has served on the Pit River<br />
Tribal Housing Board as a<br />
board member in the recent<br />
past. She is familiar with the<br />
interworkings of the Pit River<br />
Tribal Council.<br />
Brandy is also busy as she<br />
is working on a second college<br />
degree, however she too<br />
understands how important it<br />
is to actively work with other<br />
band members on the tribal<br />
council to make thoughtful,<br />
fair and impartial decisions<br />
that will secure the protection<br />
and rights of all members of<br />
the Pit River Tribe.<br />
Alvin’s mother and my<br />
mother were first cousins;<br />
their mothers, Sadie Patterson<br />
and Dolly Patterson were<br />
full sisters and they were the<br />
daughters of Alec and Jenny<br />
Patterson of Roaring Creek.<br />
-Marina Evans<br />
Member Madesi Band<br />
Pit River Tribal Member<br />
What surrounds<br />
the leadership<br />
Editor:<br />
To our friends everywhere:<br />
Greetings from Yolo<br />
County, and from those of us<br />
here at the SPECTRE Group<br />
of the Affiliated Obsidian<br />
Nation. It’s been far too long,<br />
since we spoke with you last.<br />
In this communique, we<br />
wish to respond to a letter-tothe<br />
editor published.<br />
The letter was written by a<br />
delusional white man named<br />
Maximum Bob: also known<br />
in some circles as “Robert<br />
Boyce Sr.”<br />
Until very recently, this<br />
individual used to work as a<br />
Tribal Administrator for the Pit<br />
River Tribe (Burney, CA).<br />
Due to space considerations,<br />
we are precluded<br />
from reproducing his meandering<br />
manifesto here, wordfor-word.<br />
Instead, we will address<br />
specific parts of his statement,<br />
as it involves his role<br />
in the corruption controvesy<br />
that surrounds the leadership<br />
of the Pit RIver Tribal Council.<br />
He starts his statement off<br />
with a lie. He writes that he<br />
is speaking in it as an individual,<br />
but nothing could be<br />
further from the truth.<br />
Everything he has said to<br />
the media up to this point has<br />
been as a representative of<br />
his job at the Pit River Tribe.<br />
Now that he has been given<br />
his walking papers by the Pit<br />
River Tribal Membership and<br />
dozens of tribal members<br />
are clamoring for him to be<br />
charged with assault and battery<br />
is no time for him to suddenly<br />
start claiming that he is<br />
“writing this letter as an individual<br />
and not on behalf of<br />
the Pit River Tribal Council.”<br />
He also writes: “the Tribal<br />
government has an inherent<br />
obligation to administer its<br />
duties in such a manner as<br />
to benefit the overall whole<br />
society of its membership.”<br />
We agree with this statement<br />
wholeheartedly; our<br />
only question being how<br />
does this sentence relate to<br />
Maximum Bob and the Tribal<br />
Government Gravy Train that<br />
he has glommed onto at the<br />
Pit RIver Tribe<br />
The recent historical record<br />
illustrates in vivid detail how<br />
most of the benefits he’s talking<br />
about (paychecks, housing,<br />
jobs, no-bid contracts,<br />
etc.) have gone not to “the<br />
overall whole society of its<br />
membership” but to those<br />
people fortunate enough to<br />
be connected to the tribal<br />
council’s inner-circle.<br />
In his statement, and in<br />
speaking about (his interpretation<br />
of) tribal government,<br />
he writes: “It’s not about who<br />
can tell the best lie. This<br />
THE INTERMOUNTAIN NEWS • AUGUST 8, 2007 • PAGE 5<br />
statement on his part is ludicrous<br />
to the point of being<br />
delusional, seeing as how he<br />
has been feeding the public,<br />
and the print media, and the<br />
tribal membership nothing<br />
BUT lies ever since the news<br />
broke about his assault upon<br />
Marena Martinez.<br />
Ms. Martinez as the reader<br />
may recall, is the representative<br />
of the Hamawi Band of<br />
Pit River people.<br />
This is the same “tribal<br />
administrator” who sneered<br />
to the Silent No More protesters<br />
who were manning<br />
a picket line outside tribal<br />
headquarters on the day of<br />
the assault-and-battery incident:<br />
“that’s right, I’m going<br />
to take all of your money. I’m<br />
going to stuff it into my pockets<br />
‘till they’re overflowinng<br />
with money, and there’s not a<br />
damned thing that you can do<br />
about it BECAUSE YOU’RE<br />
SO STUPID!”<br />
This is the kind of treatment<br />
that he doles out to the<br />
dumb, stupid, backward Indians<br />
who oppose him when<br />
he thinks no one’s looking.<br />
But it’s a whole different<br />
story when it comes time for<br />
him to grease the wheels of<br />
the print media. Then, his<br />
behavior switches dramatically<br />
and schizophreniclly.<br />
All of a sudden, we start<br />
getting statements like this<br />
from him in the letter-to-theeditor<br />
section of the local<br />
newspaper: “Government is<br />
about... social, economic,<br />
educational and spiritual<br />
advancement.”<br />
To which we are compelled<br />
to say: “jerk yourself<br />
off on your own time, Bob -<br />
not ours.”<br />
He goes to exaustive<br />
lengths to highlight the deplorable<br />
state of tribal affairs at<br />
Pit River prior to his coming<br />
on board as administrator.<br />
Yet he does his readers<br />
a grave disservice in failing<br />
to mention how he himself<br />
has no prior experience AS a<br />
bonafide tribal admiinistrator.<br />
Nor does he tell us when<br />
all of the sloppy, greedy, arrogant,<br />
and inept Indians of the<br />
previous administration left<br />
the picture and were replaced<br />
by the current, heroic tribal<br />
council we have, at present.<br />
Good Indians or bad Indians;<br />
then as now: Maximum<br />
Bob’s super-exclusive little<br />
circle on the Pit River Tribal<br />
Councl hasn’t done a thing<br />
to help make the situation<br />
better.<br />
Because of its stultifying<br />
lack of true leadership ability,<br />
the 2007 Pit River Tribal<br />
Council has only succeeded<br />
in making everything on every<br />
level, worse.<br />
Boyce would like the public<br />
to believe that great strides<br />
are being made at the council<br />
level to move the tribe forward.<br />
But in reality, no such<br />
strides exist.<br />
The council lives in a<br />
bubble world of its own creation.<br />
In this environment, it<br />
remains secure from the criticism<br />
of its own members.<br />
Because it must cling so<br />
desperately to what little<br />
power it does have, the council<br />
remains super-resistant to<br />
change.<br />
It subscribes to an us-vsthem<br />
mentality, as such, it’s<br />
“leadership” lost touch with<br />
the Pit River People a long<br />
time ago.<br />
With regard to his statement:<br />
And some of the accusations<br />
are so absurd as to<br />
defy imagination: I, the Tribal<br />
Administrator, assaulted a<br />
Council Member on the sidewalk....<br />
We are not troubled<br />
by Boyce’s continued bleatings<br />
of denial regarding the<br />
assault and battery that he<br />
committed upon one of our<br />
people.<br />
He knows what he did;<br />
and we know what he did;<br />
and soon, the entire World<br />
is going to know what happened<br />
that day and why.<br />
The Iron Hand of True History<br />
will write how justice was<br />
done here. There is no place<br />
in This World or The Next for<br />
insects like Boyce to hide.<br />
In trumpeting his innocense<br />
so clumsily, Boyce screwed<br />
things up for his supporters<br />
at the tribal council.<br />
How did he do this<br />
By admitting the videotape<br />
in question is still locked<br />
away out of the public’s reach<br />
at tribal headquarters.<br />
So far, the only people that<br />
have ever been allowed to<br />
see the tape are the cops and<br />
the tribal council.<br />
No one, including the general<br />
public, the print/broadcast<br />
media, or the Silent No<br />
More Peoples protest movement<br />
is being allowed to view<br />
the tape for themselves.<br />
If they could see the tape<br />
for themselves, they could<br />
decide for themselves if the<br />
assault and battery charges<br />
are justified.<br />
But, goes Boyce’s point-ofview,<br />
since the tribal council<br />
has already made that decision<br />
for everyone concerned,<br />
Lady Justice can just go<br />
screw herself.<br />
Why is the council being<br />
so secretive about this evidence<br />
If Boyce and his cronies<br />
at the tribal council truly had<br />
nothing to hide, the videotape<br />
would have been made avallable<br />
to the public months<br />
ago.<br />
But it hasn’t been made<br />
available to anyone except<br />
the people who made it.<br />
Hmmmm....did we hear<br />
someone say “doctored evidence”<br />
If the Affiliated Obsidian<br />
Nation ever gets our hands<br />
on the Wizard of Elmore Videotape,<br />
we’re going to put it<br />
on YouTube.<br />
This is exactly what the<br />
tribal council is afraid of, that’s<br />
why they keep sitting on it like<br />
a 600 pound gorilla: THEY<br />
CAN’T AFFORD TO LET<br />
THE TRUTH CONTAINED<br />
IN IT BE SHOWN TO MIL-<br />
LIONS OF PEOPLE CLEAR<br />
ACROSS AMERICA.<br />
This is our statement. The<br />
words are ours, and they are<br />
the truth.<br />
And having said all that we<br />
would, we will be leaving you<br />
- for now.<br />
We are the Hope: We<br />
Are This Nation; the Affiliated<br />
Obsidian Nation,<br />
OUR ENDEAVOR NEVER<br />
SLEEPS.<br />
-Steve Jerome-Wyatt,<br />
Acknowledged Spokesman