The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
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<strong>The</strong> <strong>Degree</strong> <strong>Rituals</strong><br />
A Long Journey — <strong>The</strong> Fourth <strong>Degree</strong><br />
Despite its prominent position as the first of the Lodge of Perfection, or<br />
so-called “Ineffable,” degrees, the ritual of the 4°, until very recently, has had<br />
a relatively languid, uneventful, and uninspiring development.<br />
As recorded in Henry Francken’s 1783 manuscript, the 4° ritual was simple<br />
in content as well as in form. It represented a lodge of Secret Masters<br />
convened to fill a vacancy among the guardians of the Holy of Holies of the<br />
unfinished Temple. <strong>The</strong> lessons, obviously enough, were secrecy and silence.<br />
Seventy-odd years later, Albert Pike’s ritual greatly elaborated upon<br />
Francken, adding an antiphonal invocation of duty as the lesson of the degree<br />
and introducing a catechism on the various names of God. <strong>The</strong> Pike ritual<br />
was the primary source for the 4° Ritual of 1871, the first version to be approved<br />
by the <strong>Supreme</strong> <strong>Council</strong> after the Union of 1867. Several additions<br />
and deletions were made in the succeeding rituals of 1894 and 1917. Except<br />
for the addition of a ceremonial cleansing of the candidate, however, there<br />
was no significant change in content.<br />
<strong>The</strong> prevailing attitude toward the ritual was best expressed in few words<br />
by McIlyar Lichliter in 1943, “Dead. Dull. Overloaded with symbolism.”<br />
Many agreed that what was needed was a more dramatic ritual. Nevertheless,<br />
no effective steps were taken to address the need.<br />
<strong>The</strong> changes introduced with the ritual of 1955 were more of form than<br />
substance. A new ceremonial section included a formal opening of the Lodge<br />
of Perfection, a cover obligation for all the Lodge of Perfection degrees, and<br />
an introductory legend and prologue. <strong>The</strong> so-called “drama” was not dramatic<br />
at all, but simply a modernized version of the traditional initiation ritual, i.e.,<br />
reception, obligation, investiture, and lesson (lecture), together with the ceremonial<br />
cleansing and antiphonal on duty.<br />
<strong>The</strong> ritual of 1955 was indeed distinct from previous rituals, but there was<br />
no real difference. Nevertheless, it remained the authorized ritual of the 4° for<br />
half a century. In 1984 the <strong>Supreme</strong> <strong>Council</strong> approved a requirement that the<br />
4° must be exemplified by every Valley at least once a year. It was an attempt<br />
to establish the importance of the degree as a bridge from the symbolic lodge<br />
17