The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
The Degree Rituals The Supreme Council, 33 ... - Scottish Rite, NMJ
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20 <strong>The</strong> <strong>Degree</strong> <strong>Rituals</strong><br />
Sacred Fire — <strong>The</strong> Fifth <strong>Degree</strong><br />
<strong>The</strong> ritual of the 5°, “Perfect Master,” as it appeared in the Francken Manuscript,<br />
followed the traditional pattern of the earlier French rituals from<br />
which it was derived. A candidate was received and obligated, then given a<br />
long explanatory lecture and catechism that included a description of the funeral<br />
and tomb of Hiram Abif.<br />
Seventy years later, the Carson/Van Rensselaer ritual3 presented similar<br />
themes in the form of a funeral service at the tomb of Hiram Abif, inculcating<br />
respect for the memory of a deceased brother as the lesson of the degree.<br />
With various changes and embellishments, these themes continued to evolve<br />
through several rituals until they emerged in the ritual of 1960 as a dramatization<br />
of a Lodge of Sorrow for Hiram Abif.<br />
Although the Lodge of Sorrow was a logical culmination of the ritualistic<br />
development of the 5° since the Francken ritual, it provoked adverse criticism.<br />
Many viewed the 1960 ritual as a gratuitous and essentially meaningless extension<br />
of the Hiramic legend exemplified in the symbolic lodge which served<br />
no purpose in the degree system of the <strong>Scottish</strong> <strong>Rite</strong>.<br />
Increasing disenchantment with the Hiramic legend as a degree theme coincided<br />
with plans of the Committee on <strong>Rituals</strong> to replace several of the<br />
Lodge of Perfection degree rituals with Old Testament-based rituals from the<br />
Consistory. <strong>The</strong> so-called degree realignment policy was approved by the<br />
<strong>Supreme</strong> <strong>Council</strong> in 1985, and three years later, after having survived in<br />
evolving forms for more than 200 years, the 5° ritual became the second<br />
Lodge of Perfection degree ritual to be withdrawn and replaced under this<br />
policy.<br />
<strong>The</strong> new 5° Tentative Ritual of 1988 was the 23° ritual of 1930. It was<br />
based on the Old Testament story of the sons of Aaron, who, by their self-absorbed<br />
inattention and neglect of duty, allowed the sacred fire in the Tabernacle<br />
to be extinguished. <strong>The</strong> prime author of the ritual was English-born Ill.<br />
John Lloyd Thomas, <strong>33</strong>°, later an Active Member for New York and a mem-<br />
3 Enoch Terry Carson’s 1853 ritual apparently was based on the 1845 manuscript of Killian<br />
Van Rensselaer. Hence, that work is referenced throughout as the Carson/Van Rensselaer<br />
Ritual.